Gleanings75
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| Paragraph | Persian | Authorized | GPT5_ |
|---|---|---|---|
| 1 | به اسمم حجبات غلیظ را بردرید و اصنام تقلید را بقوّت توحید بشکنید و بفضای رضوان قدس رحمن وارد شوید نفس را از آلایش ما سوی الله مطهّر نمائید و در موطن امن کبری و مقرّ عصمت عظمی آسایش کنید بحجاب نفس خود را محتجب مسازید چه که هر نفسی را کامل خلق نمودم تا کمال صنعم مشهود آید پس در اینصورت هر نفسی بنفسه قابل ادراک جمال سبحان بوده و خواهد بود (edit)
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– LXXV – Tear asunder, in My Name, the veils that have grievously blinded your vision, and, through the power born of your belief in the unity of God, scatter the idols of vain imitation. Enter, then, the holy paradise of the good-pleasure of the All-Merciful. Sanctify your souls from whatsoever is not of God, and taste ye the sweetness of rest within the pale of His vast and mighty Revelation, and beneath the shadow of His supreme and infallible authority. Suffer not yourselves to be wrapt in the dense veils of your selfish desires, inasmuch as I have perfected in every one of you My creation, so that the excellence of My handiwork may be fully revealed unto men. It follows, therefore, that every man hath been, and will continue to be, able of himself to appreciate the Beauty of God, the Glorified. (edit) | In My Name tear away the thick veils, and shatter the idols of imitation by the power of unity. Enter into the realm of the Ridván, the sanctity of the All-Merciful. Purify the soul from the defilement of all that is other than God, and find rest in the secure abode of the Most Great, and the seat of the Most Great infallibility. Do not let the veil of your own self keep you veiled, for I have created every soul complete, that the perfection of My workmanship may be made manifest. Therefore in this condition every soul, of itself, is and will be capable of perceiving the beauty of the All-Glorious. (edit) |
| 2 | چه که اگر قابل اینمقام نباشد تکلیف از او ساقط و در محضر حشر اکبر بین یدی الله اگر از نفسی سؤال شود که چرا بجمالم مؤمن نشده و از نفسم اعراض نموده و او متمسّک شود بجمیع اهل عالم و معروض دارد که چون احدی اقبال ننمود و کلّ را معرض مشاهده نمودم لذا اقتدا بایشان نموده از جمال ابدیّه دور ماندهام هرگز این عذر مسموع نیاید و مقبول نگردد چه که ایمان هیچ نفسی بدون او معلّق نبوده و نخواهد بود (edit)
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Had he not been endowed with such a capacity, how could he be called to account for his failure? If, in the Day when all the peoples of the earth will be gathered together, any man should, whilst standing in the presence of God, be asked: “Wherefore hast thou disbelieved in My Beauty and turned away from My Self,” and if such a man should reply and say: “Inasmuch as all men have erred, and none hath been found willing to turn his face to the Truth, I, too, following their example, have grievously failed to recognize the Beauty of the Eternal,” such a plea will, assuredly, be rejected. For the faith of no man can be conditioned by anyone except himself. (edit) | For if one is not worthy of this station, the obligation is lifted from him; and in the presence of the Great Resurrection before God—if a soul is asked, “Why did you not believe in My beauty and turned away from Me?” and he clings to all the people of the world and submits that, since no one turned toward it and I saw all as those who turned away, therefore I followed them and remained far from the Eternal Beauty—this excuse will never be heard nor accepted, for the faith of no soul has depended or will depend on anyone but Him. (edit) |
| 3 | اینست از اسرار تنزیل که در کلّ کتب سماوی بلسان جلیل قدرت نازل فرمودم و بقلم اقتدار ثبت نمودم پس حال قدری تفکّر نمائید تا ببصر ظاهر و باطن بلطافت حکمتیّه و جواهر آثار ملکوتیّه که در این لوح منیعهٴ ابدیّه بخطاب محکمهٴ مبرمه نازل فرمودم مشاهده نموده ادراک نمائید و خود را از مقرّ قصوی و سدرهٴ منتهی و مکمن عزّ ابهی دور مگردانید آثار حقّ چون شمس بین آثار عباد او مشرق و لایح است و هیچ شأنی از شئون او بدون او مشتبه نگردد از مشرق علمش شموس علم و معانی مشرق و از رضوان مدادش نفحات رحمن مرسل فهنیئاً للعارفین (edit)
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This is one of the verities that lie enshrined in My Revelation — a verity which I have revealed in all the heavenly Books, which I have caused the Tongue of Grandeur to utter, and the Pen of Power to inscribe. Ponder awhile thereon, that with both your inner and outer eye, ye may perceive the subtleties of Divine wisdom and discover the gems of heavenly knowledge which, in clear and weighty language, I have revealed in this exalted and incorruptible Tablet, and that ye may not stray far from the All-Highest Throne, from the Tree beyond which there is no passing, from the Habitation of everlasting might and glory. The signs of God shine as manifest and resplendent as the sun amidst the works of His creatures. Whatsoever proceedeth from Him is apart, and will always remain distinguished, from the inventions of men. From the Source of His knowledge countless Luminaries of learning and wisdom have risen, and out of the Paradise of His Pen the breath of the All-Merciful hath continually been wafted to the hearts and souls of men. Happy are they that have recognized this truth. (edit) | This is among the mysteries of the Revelation which, in all the heavenly books, I have sent down in the august tongue of power and have inscribed with the Pen of might. Now, therefore, reflect a little, that with the outward and inward eye you may behold and comprehend, with the refinement of divine wisdom and the gems of heavenly traces, what I have revealed in this eternal and exalted Tablet with a firm and irrevocable address, and that you may not remove yourselves far from the Most Remote Station and the Lote-Tree of the Furthest Boundary and the hidden place of the Most Glorious Might. The signs of God, like the sun, are shining and radiant among the signs of His servants, and no matter of His affairs is confounded without Him. From the dawning-place of His knowledge, the suns of knowledge and meanings rise, and from the paradise of His ink the breaths of the All-Merciful are sent forth. Blessed, then, are they that know. (edit) |
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