Gleanings53
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| Paragraph | Persian | Authorized | GPT5_ |
|---|---|---|---|
| 1 | ای نصیر ای عبد من تالله الحقّ غلام روحی با رحیق ابهی در فوق کلّ رؤس الیوم ناظر و واقف که که را نظر بر او افتد و من غیر اشاره از کفّ بیضایش اخذ نموده بیاشامد ولکن هنوز احدی فایز باین سلسال بیمثال سلطان لا یزال نشده الّا معدودی و هم فی جنّة الأعلی فوق الجنان علی سرر التّمکین هم مستقرّون تالله لن یسبقهم المرایا و لا مظاهر الأسمآء و لا کلّ ما کان و ما یکون إن أنتم من العارفین ای نصیر (edit)
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– LIII – O Naṣír, O My servant! God, the Eternal Truth, beareth Me witness. The Celestial Youth hath, in this Day, raised above the heads of men the glorious Chalice of Immortality, and is standing expectant upon His seat, wondering what eye will recognize His glory, and what arm will, unhesitatingly, be stretched forth to seize the Cup from His snow-white Hand and drain it. Only a few have as yet quaffed from this peerless, this soft-flowing grace of the Ancient King. These occupy the loftiest mansions of Paradise, and are firmly established upon the seats of authority. By the righteousness of God! Neither the mirrors of His glory, nor the revealers of His names, nor any created thing, that hath been or will ever be, can ever excel them, if ye be of them that comprehend this truth. O Naṣír! (edit) | O Nasir, O My servant, by God, the True One: My soul is a slave to the Spirit. With the most glorious nectar, above the heads of all the leaders today, He is watching and aware: whomever His gaze falls upon, he takes it from His white hand without any gesture and drinks it. Yet no one has attained unto this peerless, limpid draught of the Everlasting Sovereign, save a few; and these are in the Most Exalted Paradise, above the gardens, seated upon thrones of steadfastness. By God, the mirrors shall not outstrip them, nor the Manifestations of the Names, nor anything that hath been or shall be, if ye are of those who know. O Nasir. (edit) |
| 2 | این نه ایّامی است که عرفان عارفین و ادراک مدرکین فضلش را درک نماید تا چه رسد بغافلین و محتجبین و اگر بصر را از حجبات اکبر مطهّر سازی فضلی مشاهده نمائی که از اوّل لا اوّل الی آخر لا آخر شبه و مثل و ندّ و نظیر و مثال از برایش نهبینی ولکن لسان الله بچه بیان ناطق شود که محتجبان درک او نمایند و الأبرار یشربون من رحیق القدس علی اسمی الأبهی من ملکوت الأعلی و لم یکن لدونهم من نصیب (edit)
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The excellence of this Day is immensely exalted above the comprehension of men, however extensive their knowledge, however profound their understanding. How much more must it transcend the imaginations of them that have strayed from its light, and been shut out from its glory! Shouldst thou rend asunder the grievous veil that blindeth thy vision, thou wouldst behold such a bounty as naught, from the beginning that hath no beginning till the end that hath no end, can either resemble or equal. What language should He Who is the Mouthpiece of God choose to speak, so that they who are shut out as by a veil from Him can recognize His glory? The righteous, inmates of the Kingdom on high, shall drink deep from the Wine of Holiness, in My name, the all-glorious. None other besides them will share such benefits. (edit) | These are not days in which the gnosis of the gnostics and the understanding of the perceivers can apprehend His bounty—how much less the heedless and the veiled. Yet if you purify your sight from the greatest veils, you will behold a bounty such that from the first without a first to the last without a last you will see for it neither likeness, nor similitude, nor peer, nor equal, nor counterpart. But with what utterance shall the Tongue of God speak that the veiled may comprehend it? And the righteous drink of the pure wine of holiness, in My Most Glorious Name, from the Kingdom on High, and those beneath them have had no share. (edit) |
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