Gleanings28
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| Paragraph | Persian | Authorized | GPT5_ |
|---|---|---|---|
| 1 | طوبی لنفسٍ قام علی خدمة أمری و نطق بثنائی الجمیل خذ کتابی بقوّتی و تمسّک بما فیه من أوامر ربّک الآمر الحکیم یا محمّد اعمال و اقوال حزب شیعه عوالم روح و ریحان را تغییر داده مکدّر نموده در اوّل ایّام که باسم سیّد انام متمسّک بودند هر یوم نصری ظاهر و فتحی باهر و چون از مولای حقیقی و نور الهی و توحید معنوی گذشته و بمظاهر کلمهٴ او تمسّک جستند (edit)
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– XXVIII – Happy is the man who will arise to serve My Cause, and glorify My beauteous Name. Take hold of My Book with the power of My might, and cleave tenaciously to whatsoever commandment thy Lord, the Ordainer, the All-Wise, hath prescribed therein. Behold, O Muḥammad, how the sayings and doings of the followers of S̱hí‘ih Islám have dulled the joy and fervor of its early days, and tarnished the pristine brilliancy of its light. In its primitive days, whilst they still adhered to the precepts associated with the name of their Prophet, the Lord of mankind, their career was marked by an unbroken chain of victories and triumphs. As they gradually strayed from the path of their Ideal Leader and Master, as they turned away from the Light of God and corrupted the principle of His Divine unity, and as they increasingly centered their attention upon them who were only the revealers of the potency of His Word, (edit) | Blessed is the soul that has arisen to serve My Cause and has spoken My beautiful praise. Take My Book with My power and hold fast to what is in it of the commandments of your Lord, the commanding, the wise. O Muhammad, the deeds and words of the Shi‘a party have changed and muddied the worlds of spirit and fragrance. In the early days, when they held fast to the name of the Lord of mankind, each day a victory appeared and a manifest triumph; but when they passed beyond the true Master and the divine Light and spiritual unity, and sought to cling to the manifestations of His Word… (edit) |
| 2 | قدرت بضعف و عزّت بذلّت و جرئت بخوف تبدیل شد تا آنکه امر بمقامی رسید که مشاهده نموده و مینمایند از برای نقطهٴ توحید شریکهای متعدّده ترتیب دادند و عمل نمودند آنچه را که در یوم قیام حائل شد مابین آن حزب و عرفان حقّ جلّ جلاله امید آنکه از بعد خود را از اوهام و ظنون حفظ نمایند و بتوحید حقیقی فائز شوند (edit)
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their power was turned into weakness, their glory into shame, their courage into fear. Thou dost witness to what a pass they have come. Behold, how they have joined partners with Him Who is the Focal-Point of Divine unity. Behold how their evil doings have hindered them from recognizing, in the Day of Resurrection, the Word of Truth, exalted be His glory. We cherish the hope that this people will henceforth shield themselves from vain hopes and idle fancies, and will attain to a true understanding of the meaning of Divine unity. (edit) | Power was turned into weakness, dignity into abasement, and courage into fear, until the matter reached a point that they have witnessed and are witnessing: for the Point of Divine Unity they arranged multiple partners and did what, on the Day of Resurrection, became a barrier between that party and the recognition of God, glorious is His majesty. It is hoped that henceforth they will preserve themselves from illusions and conjectures and attain to true unity. (edit) |
| 3 | هیکل ظهور قائم مقام حقّ بوده و هست اوست مطلع اسماء حسنی و مشرق صفات علیا اگر از برای او شبهی و مثلی باشد کیف یثبت تقدیس ذاته تعالی عن الشّبه و تنزیه کینونته عن المثل فکّر فیما أنزلناه بالحقّ و کن من العارفین (edit)
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The Person of the Manifestation hath ever been the representative and mouthpiece of God. He, in truth, is the Dayspring of God’s most excellent Titles, and the Dawning-Place of His exalted Attributes. If any be set up by His side as peers, if they be regarded as identical with His Person, how can it, then, be maintained that the Divine Being is One and Incomparable, that His Essence is indivisible and peerless? Meditate on that which We have, through the power of truth, revealed unto thee, and be thou of them that comprehend its meaning. (edit) | The Temple of the Manifestation is, and has been, the Qá’im in the place of the True One. He is the Dawning-Place of the Most Beautiful Names and the Dayspring of the Most Exalted Attributes. If there were for Him any likeness or equal, how could the sanctity of His Essence, exalted be He, be established as free from resemblance, and how could His Being be declared holy above any peer? Reflect on what We have sent down in truth, and be among those who know. (edit) |
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