Gleanings120
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| Paragraph | Arabic | Authorized | GPT5_ |
|---|---|---|---|
| 1 | یا أصحاب المجلس في هناک ودیار أُخری، تدبّروا وتکلّموا فیما یصلح به العالم وحاله لو أنتم من المتوسّمین فانظروا العالم کهیکل إنسان إنّه خلق صحیحاً کاملاً فاعترته الأمراض بالأسباب المختلفة المتغایرة وما طابت نفسه في یوم بل اشتدّ مرضه بما وقع تحت تصرّف أطبّآء غیر حاذقة الّذین رکبوا مطیّة الهوی وکانوا من الهائمین وإن طاب عضو من أعضائه في عصر من الأعصار بطبیب حاذق بقیت أعضآء أُخری فیما کان کذلک ینبّئکم العلیم الخبیر (edit)
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– CXX – O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind, and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires, and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise. (edit) | O people of the assembly here and in other lands, reflect and speak about that by which the world and its condition may be set right, if you are among those who discern. Consider the world as the body of a human being: it was created sound and whole, then ailments befell it for various, differing causes. It has not been well for a single day; rather, its sickness has grown worse because it has fallen under the control of unskilled physicians who mounted the steed of desire and were among the bewildered. And if one of its limbs was healed in an age by a skilled physician, other limbs remained as they were. Thus does the All-Knowing, the All-Aware inform you. (edit) |
| 2 | والیوم نراه تحت أیدي الّذین أخذهم سکر خمر الغرور علی شأن لا یعرفون خیر أنفسهم فکیف هذا الأمر الأوعر الخطیر إن سعی أحد من هؤلآء في صحّته لم یکن مقصوده إلّا بأن ینتفع به إسمًا کان أو رسمًا لذا لا یقدر علی برئه إلّا علی قدر مقدور والّذي جعله الله الدّریاق الأعظم والسّبب الأتمّ لصحّته هو اتّحاد من علی الأرض علی أمر واحد وشریعة واحدة هذا لا یمکن أبدًا إلّا بطبیب حاذق کامل مؤیّد لعمري هذا لهو الحقّ وما بعده إلّا الضّلال المبین... (edit)
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We behold it, in this day, at the mercy of rulers so drunk with pride that they cannot discern clearly their own best advantage, much less recognize a Revelation so bewildering and challenging as this. And whenever any one of them hath striven to improve its condition, his motive hath been his own gain, whether confessedly so or not; and the unworthiness of this motive hath limited his power to heal or cure. That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error. (edit) | We see it under the hands of those who have been intoxicated by the wine of pride to such a degree that they do not recognize their own good—how, then, is this rugged and grave matter? If one of these should strive for its well-being, his aim would be nothing but to benefit from it, whether in name or in outward form; therefore he cannot heal it except to the extent of his limited capacity. But what God has made the greatest antidote and the most perfect cause of its health is the unity of all who are on earth upon one cause and one law. This can never be possible except through a skillful, perfect physician, divinely assisted. By my life, this is indeed the truth, and whatever follows it is nothing but manifest error... (edit) |
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