Gleanings117
Jump to navigation
Jump to search
| Paragraph | Persian | Authorized | GPT5_ |
|---|---|---|---|
| 1 | و در مقامی حضرت موجود در سبب و علّت اوّلیّهٴ سکون و راحت امم و عمار عالم میفرماید: لابدّ بر این است مجمع بزرگی در ارض برپا شود و ملوک و سلاطین در آن مجمع مفاوضه در صلح اکبر نمایند و آن این است که دول عظیمه برای آسایش عالم بصلح محکم متشبّث شوند و اگر ملکی بر ملکی برخیزد جمیع متّفقاً بر منع قیام نمایند در این صورت عالم محتاج بمهمّات حربیّه و صفوف عسکریّه نبوده و نیست الّا علی قدر یحفظون به ممالکهم و بلدانهم (edit)
|
– CXVII – The Great Being, wishing to reveal the prerequisites of the peace and tranquillity of the world and the advancement of its peoples, hath written: The time must come when the imperative necessity for the holding of a vast, an all-embracing assemblage of men will be universally realized. The rulers and kings of the earth must needs attend it, and, participating in its deliberations, must consider such ways and means as will lay the foundations of the world’s Great Peace amongst men. Such a peace demandeth that the Great Powers should resolve, for the sake of the tranquillity of the peoples of the earth, to be fully reconciled among themselves. Should any king take up arms against another, all should unitedly arise and prevent him. If this be done, the nations of the world will no longer require any armaments, except for the purpose of preserving the security of their realms and of maintaining internal order within their territories. (edit) | And in a certain station His Holiness, existing in the cause and the first principle of tranquillity and comfort for nations and the prosperity of the world, declares: It is indispensable that a great assembly be convened on earth, and that kings and sovereigns in that assembly deliberate on the Most Great Peace; and this is that the great powers, for the well-being of the world, should hold fast to a firm peace, and if one sovereign should rise up against another, all should unite in preventing that uprising. In this case the world would not be and is not in need of war materiel and ranks of armies, except to the extent by which they safeguard their realms and their cities. (edit) |
| 2 | اینست سبب آسایش دولت و رعیّت و مملکت انشآءالله ملوک و سلاطین که مرایای اسم عزیز الهیند باین مقام فائز شوند و عالم را از سطوت ظلم محفوظ دارند... عنقریب جمیع اهل عالم بیک لسان و یک خطّ مزیّن در این صورت هر نفسی بهر بلدی توجّه نماید مثل آن است که در بیت خود وارد شده این امور لازم و واجب هر ذی بصر و سمعی باید جهد نماید تا اسباب آنچه ذکر شد از عالم الفاظ و اقوال بعرصهٴ شهود و ظهور (edit)
|
This will ensure the peace and composure of every people, government and nation. We fain would hope that the kings and rulers of the earth, the mirrors of the gracious and almighty name of God, may attain unto this station, and shield mankind from the onslaught of tyranny.… The day is approaching when all the peoples of the world will have adopted one universal language and one common script. When this is achieved, to whatsoever city a man may journey, it shall be as if he were entering his own home. These things are obligatory and absolutely essential. It is incumbent upon every man of insight and understanding to strive to translate that which hath been written into reality and action.… (edit) | This is the cause of the tranquility of the government and the subjects and the country. God willing, the kings and sultans, who are the mirrors of the august Name of God, will attain this station and will preserve the world from the tyranny of oppression... Before long all the people of the world will be adorned with one language and one script; in that case, whoever turns his attention to any land will be as though he had entered his own home. These matters are necessary and obligatory; every person endowed with sight and hearing must strive so that the means for what has been mentioned may pass from the realm of words and utterances to the arena of witnessing and manifestation. (edit) |
| 3 | آید... امروز انسان کسی است که بخدمت جمیع من علی الأرض قیام نماید حضرت موجود میفرماید: "طوبی لمن أصبح قائما علی خدمة الأمم"، و در مقام دیگر میفرماید: "لیس الفخر لمن یحبّ الوطن بل لمن یحبّ العالم" انتهی. فیالحقیقه عالم یک وطن محسوب است و من علی الأرض اهل آن... (edit)
|
That one indeed is a man who, today, dedicateth himself to the service of the entire human race. The Great Being saith: Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth. In another passage He hath proclaimed: It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens. (edit) | …Yes, today a human being is one who rises to serve all those on the earth. His Holiness states: “Blessed is he who arises in the morning standing in the service of the nations,” and in another place He says: “Glory is not for him who loves his homeland, but for him who loves the world.” End. In truth, the world is considered one homeland, and all those on the earth are its people… (edit) |
| 4 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 5 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 6 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 7 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 8 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 9 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 10 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 11 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 12 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 13 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 14 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 15 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 16 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 17 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 18 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 19 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |
| 20 | Nothing entered yet... (edit)
|
Nothing entered yet... (edit) | Nothing entered yet... (edit) |