Gleanings124

Paragraph	Persian	Authorized	GPT5_
1	توحید بدیع مقدّس از تحدید و عرفان موجودات ساحت عزّ حضرت لا یزالی را لایق و سزا است که لم ‌یزل و لا یزال در مکمن قدس اجلال خود بوده و فی ازل الآزال در مقعد و مقرّ استقلال خود و استجلال خود خواهد بود چه ‌قدر غنی و مستغنی بوده ذات منزّهش از عرفان ممکنات و چه مقدار عالی و متعالی خواهد بود از ذکر سکّان ارضین و سموات از علوّ جود بحت و سموّ کرم صرف در کلّ شیء ممّا (edit)	– CXXIV – How wondrous is the unity of the Living, the Ever-Abiding God — a unity which is exalted above all limitations, that transcendeth the comprehension of all created things! He hath, from everlasting, dwelt in His inaccessible habitation of holiness and glory, and will unto everlasting continue to be enthroned upon the heights of His independent sovereignty and grandeur. How lofty hath been His incorruptible Essence, how completely independent of the knowledge of all created things, and how immensely exalted will it remain above the praise of all the inhabitants of the heavens and the earth! From the exalted source, and out of the essence of His favor and bounty (edit)	The holy, wondrous unity is worthy and deserving of the court of glory of the Eternal One, unbound by limitation and by the knowledge of created beings, for He has, from eternity without beginning and without end, been in the hidden sanctuary of His own majesty, and from the pre-eternity of eternities will be in the seat and abode of His own independence and magnificence. How rich and self-sufficient His sanctified Essence has been, apart from the knowledge of contingent beings; and how exalted and transcendent it will be above the mention of the inhabitants of the earths and the heavens, through the loftiness of sheer bounty and the sublimity of pure generosity in all things. (edit)
2	یشهد و یری آیهٴ عرفان خود را ودیعه گذارده تا هیچ شیء از عرفان حضرتش علی مقداره و مراتبه محروم نماند و آن آیه مرآت جمال او است در آفرینش و هر قدر سعی و مجاهده در تلطیف این مرآت ارفع ابدع امنع شود ظهورات اسماء و صفات و شئونات علم و آیات در آن مرآت منطبع و مرتسم گردد علی مقام یشهد کلّ شیء فی مقامه و یعرف کلّ شیء حدّه و مقداره و یسمع عن کلّ شیء علی (edit)	He hath entrusted every created thing with a sign of His knowledge, so that none of His creatures may be deprived of its share in expressing, each according to its capacity and rank, this knowledge. This sign is the mirror of His beauty in the world of creation. The greater the effort exerted for the refinement of this sublime and noble mirror, the more faithfully will it be made to reflect the glory of the names and attributes of God, and reveal the wonders of His signs and knowledge. Every created thing will be enabled (so great is this reflecting power) to reveal the potentialities of its preordained station, will recognize its capacity and limitations, and will testify to the truth that (edit)	He bears witness and beholds the sign of His own gnosis which He has deposited as a trust, so that no thing may be deprived, according to its measure and ranks, of the gnosis of His Presence; and that sign is the mirror of His beauty in creation. And to whatever extent one strives and struggles to refine this mirror—so that it becomes loftier, more wondrous, and more impregnable—the manifestations of the Names and Attributes and the modes of knowledge and the signs will be imprinted and inscribed upon that mirror, at the station where he witnesses every thing in its station and knows every thing its limit and measure, and hears from every thing… (edit)
3	انّه لا اله الّا هو... و این مرآت اگرچه بمجاهدات نفسانی و توجّهات روحانی از کدورات ظلمانی و توهّمات شیطانی بحدایق قدس رحمانی و حظایر انس ربّانی تقرّب جوید و واصل گردد ولکن نظر بآنکه هر امری را وقتی مقدّر است و هر ثمری را فصلی معیّن لهذا ظهور این عنایت و ربیع این مکرمت فی ایّام الله بوده اگرچه جمیع ایّام را از بدایع فضلش نصیبی علی ما هی علیه عنایت فرموده ولکن ایّام ظهور (edit)	“He, verily, is God; there is none other God besides Him.”… There can be no doubt whatever that, in consequence of the efforts which every man may consciously exert and as a result of the exertion of his own spiritual faculties, this mirror can be so cleansed from the dross of earthly defilements and purged from satanic fancies as to be able to draw nigh unto the meads of eternal holiness and attain the courts of everlasting fellowship. In pursuance, however, of the principle that for every thing a time hath been fixed, and for every fruit a season hath been ordained, the latent energies of such a bounty can best be released, and the vernal glory of such a gift can only be manifested, in the Days of God. (edit)	He is there is no god but He… And this mirror, although through spiritual striving and heavenly attentiveness it may draw near and attain arrival—from the darkened impurities and satanic delusions to the gardens of divine sanctity and the enclosures of Lordly intimacy—yet since for every matter a time is appointed and for every fruit a particular season, therefore the manifestation of this grace and the springtime of this bounty has been in the Days of God; though He has, as it truly is, granted to all days a share of the wonders of His favor, yet the days of manifestation… (edit)
4	را مقامی فوق ادراک مدرکین مقرّر داشته چنانچه اگر جمیع قلوب من فی السّموات و الأرض در آن ایّام خوش صمدانی بآن شمس عزّ ربّانی مقابل شوند و توجّه نمایند جمیع خود را مقدّس و منیر و صافی مشاهده نمایند فتعالی من هذا الفضل الّذی ما سبقه من فضل فتعالی من هذه العنایة الّتی لم یکن له شبه فی الابداع و لا له نظیر فی الاختراع فتعالی عمّا هم یصفون او یذکرون (edit)	Invested though each day may be with its preordained share of God’s wondrous grace, the Days immediately associated with the Manifestation of God possess a unique distinction and occupy a station which no mind can ever comprehend. Such is the virtue infused into them that if the hearts of all that dwell in the heavens and the earth were, in those days of everlasting delight, to be brought face to face with that Daystar of unfading glory and attuned to His Will, each would find itself exalted above all earthly things, radiant with His light, and sanctified through His grace. All hail to this grace which no blessing, however great, can excel, and all honor to such a loving-kindness the like of which the eye of creation hath not seen! Exalted is He above that which they attribute unto Him or recount about Him! (edit)	He has ordained it a station above the comprehension of all who perceive; so that if, in those joyous days of divine eternity, all the hearts of those in the heavens and the earth were to turn and face that Sun of the Lordly Might, they would behold themselves all sanctified, illumined, and pure. Exalted is He for this grace, which no grace has preceded; exalted is He for this bounty, which has had no like in creation and no equal in invention. Exalted is He above what they describe or mention. (edit)
5	اینست که در آن ایّام احدی محتاج باحدی نبوده و نخواهد بود چنانچه ملاحظه شد که اکثری از قاصدین حرم ربّانی در آن یوم الهی بعلوم و حکمتی ناطق شدند که بحرفی از آن دون آن نفوس مقدّسه اطّلاع نیافته و نخواهد یافت اگرچه الف سنه بتعلیم و تعلّم مشغول شوند اینست که احبّای الهی در ایّام ظهور شمس ربّانی از کلّ علوم مستغنی و بی‌نیاز بوده‌اند بلکه ینابیع علم و حکمت از قلوب و فطرتشان من غیر تعطیل و تأخیر جاری و ساری است (edit)	It is for this reason that, in those days, no man shall ever stand in need of his neighbor. It hath already been abundantly demonstrated that in that divinely appointed Day the majority of them that have sought and attained His holy court have revealed such knowledge and wisdom, a drop of which none else besides these holy and sanctified souls, however long he may have taught or studied, hath grasped or will ever comprehend. It is by virtue of this power that the beloved of God have, in the days of the Manifestation of the Daystar of Truth, been exalted above, and made independent of, all human learning. Nay, from their hearts and the springs of their innate powers hath gushed out unceasingly the inmost essence of human learning and wisdom. (edit)	Thus it is that in those days no one was in need of anyone, nor will be; as it was observed that most of the pilgrims to the divine Sanctuary on that divine day spoke with such knowledge and wisdom that, even if those sacred souls were to be occupied with teaching and learning for a thousand years, they would not have known, nor will they know, even a single letter of it. Thus it is that the loved ones of God in the days of the ظهور of the divine Sun were independent of and free from all learning; rather, the springs of knowledge and wisdom flow and course from their hearts and innate nature without interruption or delay. (edit)
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