Kitab-i-Iqan/Page14/GPT4 274

What do they interpret this specific Hadith, which is explicit about the manifestation of unseen matters and new extraordinary affairs during the time of his eminence? These extraordinary affairs will cause differences among people to the extent that all scholars and jurists will decree the killing of his eminence and his companions and all the people of the earth will oppose his uprising.

As stated in "Kafi" in Jabir's hadith about "The Tablet of Fatima," it describes the Qa'im: "Upon him is the perfection of Moses, the splendor of Jesus, and the patience of Job. His allies will be humiliated during his time and their heads will be exchanged just as the heads of the Turks and the Daylam are exchanged. They will be killed and burned and they will be afraid, terrified, and horrified. The earth will be soaked with their blood, and woe and lamentation will spread among their women. Truly, they are my allies."

Consider this, that nothing remains of this hadith except what has already happened. As in many places, their noble blood was spilled, they were taken as prisoners in every country, and they were circulated through provinces and cities. Some of them were burned.

Yet, no one considered that if the promised Qa'im were to appear according to the previous Shari'ah and decrees, why would these hadiths be mentioned and why would such disagreement appear to the extent that they would deem it obligatory to kill these companions and consider the torment of these holy souls as a means to reach the stages of proximity?