Kitab-i-Badi/English652: Difference between revisions

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O worshipers, do not cling to the words and gestures of those who are exposed and the confirmation and denial of those souls in the mysticism of this apparition, and observe the essence of the matter. The fact that the majority of people have been and still are observant and delusional[346], and the leaders of the age, looking at the strength of their own leadership, have prohibited and discouraged people from believing in the Ayatollahs. For example, consider the appearance of the Furqan Nama point, that the Prophet appeared to the Ayat of Allah, and in the Furqan, evidence and proof were not revealed except the verses. However, after the elevation of the point of separation to Rafiq al-Ala and the termination of the Rahman's souls, the matter fell into the hands of the scholars, and those souls repeatedly forbade people from the knowledge of the verses that you do not understand the verses of Allah, and the knowledge of that is with us. For this reason, the authority of the verses was lost and the people were ruled by those souls, and people were educated in illusions that cannot be mentioned, as you have seen and heard. And the verses that were revealed in the coming of the Hereafter and the Resurrection and the like, they interpreted all of them in their own way, and Nas also interpreted the obedience of those souls in terms of non-poetry, until the matter reached a point where the harm of those illusions entered the tree of the coming of the Hereafter. became.
It was observed that he was never deprived of the meaning of Kausar and he was completely deprived of divine spiritual pleasure, which is very clear what the Prophet meant by this statement. And the word truth, even if it has two letters, has been and will be the king of the words of the people of the land. And Allah, from the breaths of the same word, only the mystics find the breaths of truth and pay attention to its pleasures. Note that if a cup is taken from the river of Euphrates, the people of taste will understand from which source this water came from, and they will know its source from its sweetness, even though it is a glass of water according to its appearance. And because it is the source of knowledge, mysticism, care, honor, grace, power, glory, and greatness, therefore the sincere and close ones understand and understand its source. Also, you should be careful of God, your Lord, and don't turn your attention to the soldiers of the devils.

Latest revision as of 22:07, 16 May 2023

It was observed that he was never deprived of the meaning of Kausar and he was completely deprived of divine spiritual pleasure, which is very clear what the Prophet meant by this statement. And the word truth, even if it has two letters, has been and will be the king of the words of the people of the land. And Allah, from the breaths of the same word, only the mystics find the breaths of truth and pay attention to its pleasures. Note that if a cup is taken from the river of Euphrates, the people of taste will understand from which source this water came from, and they will know its source from its sweetness, even though it is a glass of water according to its appearance. And because it is the source of knowledge, mysticism, care, honor, grace, power, glory, and greatness, therefore the sincere and close ones understand and understand its source. Also, you should be careful of God, your Lord, and don't turn your attention to the soldiers of the devils.

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