Kitab-i-Badi/English305: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
(Pywikibot 8.1.0.dev0)
 
m (Pywikibot 8.1.0.dev0)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
From this past, the manifestations of a single entity appear from a unified direction and from a different direction to different appearances. Since all of them have spoken from the East about the East and from Allah and all of them have been assigned to preach to the people, the whole is one. This is what he says: (There is no difference between any one of them.) And in another position, which is the position of laws, the name and directions of the kingdom, each of them has appeared with a name, a law, a temple, and a body. And if you observe with the sight of insight, then by Allah, there is no god but Him, you will see the whole as one truth, one appearance, one movement, one action, one action, one law, one name, and one custom. It is a wonder that this statement has not been reached, the children of this advent have become mystics about this - what if in the Persian tablets, which were sent down from the sky of Ahadiya during the years of his stay in Iraq, all these levels are mentioned in detail in those mentioned tablets, Fatubi for the Faezin and the Arifin. - And you have not yet been informed about [154] the quality of revelation and you have assumed the power of God as your power and subordinated its command to your command. You think so. It shows how he wills like noon with the truth, despite the nose of the polytheists.
After the spirit appeared and the word of God appeared from behind the veils of the veil to the illuminations of the Horoscope, the East, and the Moon [160], people protested that according to appearance, the Holy Prophet was consorting with sinners. As it is recorded in the written Bible that he was associating with the Asharins, as they protested against that Sultan of Ahadiya in many places. Especially on one of the days of some of the heedless among the Yadiyeh, he protested: "O Spirit of God! The companions of Yahya bin Zacharia were very ascetic and devout, to the extent that they fast during the days of fasting and nights in remembrance of God. But what I saw from you and your companions It is possible that you are not engaged in worship and remembrance, but you are not avoiding people's wealth. So the soul thought about itself, then raised its head and said: "If Yahya had been our Ali, you would say why did you kill him, O Mullah of the polytheists?" He says, according to you, I am a sinner, Yahya bin Zachariah, who has not committed any sin and all are bound by the beauty of asceticism and piety, so why did you kill him? Fabhat al-Zhi is disbelief, and it is lost.

Latest revision as of 04:46, 15 May 2023

After the spirit appeared and the word of God appeared from behind the veils of the veil to the illuminations of the Horoscope, the East, and the Moon [160], people protested that according to appearance, the Holy Prophet was consorting with sinners. As it is recorded in the written Bible that he was associating with the Asharins, as they protested against that Sultan of Ahadiya in many places. Especially on one of the days of some of the heedless among the Yadiyeh, he protested: "O Spirit of God! The companions of Yahya bin Zacharia were very ascetic and devout, to the extent that they fast during the days of fasting and nights in remembrance of God. But what I saw from you and your companions It is possible that you are not engaged in worship and remembrance, but you are not avoiding people's wealth. So the soul thought about itself, then raised its head and said: "If Yahya had been our Ali, you would say why did you kill him, O Mullah of the polytheists?" He says, according to you, I am a sinner, Yahya bin Zachariah, who has not committed any sin and all are bound by the beauty of asceticism and piety, so why did you kill him? Fabhat al-Zhi is disbelief, and it is lost.