Kitab-i-Badi/English642: Difference between revisions

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Note that they clearly say that light turns into fire, if the light that you assumed to be light has changed into fire, but he is not a poet and he was and still is busy distorting God's words in total negligence. And that they say except in the appearance of Allah, you should not know that before the appearance of light, it will not be transformed. Yes, the soul of al-Haqq is transformed and becomes other than the soul of the emergence of the whole. And these issues were mysterious with Nas and were not discovered until this appearance. So I broke the veil of the sanctity of God, so I broke the veil of my veil with the grace of power and strength.
And secondly, this rank is not a rank that we want to prove or deny. Because what is the pride of a trustee, it has been and will be, and after the end of the inheritance, it has not been mentioned before Allah and will not be mentioned. If the first point [344] - Our soul is not a sacrifice - says in this position the saying - Ez-Zakrah -: Because the essence of the whole is that which is preserved from the thing to which the bequeather is the bequeather. It is not that you consider this dignity of bequest as a special dignity, but rather, observe what it is based on, so that the genealogy matter is true. If the Messenger of God had not said to install it in the name of will, today it would have been mentioned without a will. All this is so that you don't object to the names on the Day of Resurrection, but consider what is based on the names of everything, even the mention of the Prophet.

Latest revision as of 22:04, 16 May 2023

And secondly, this rank is not a rank that we want to prove or deny. Because what is the pride of a trustee, it has been and will be, and after the end of the inheritance, it has not been mentioned before Allah and will not be mentioned. If the first point [344] - Our soul is not a sacrifice - says in this position the saying - Ez-Zakrah -: Because the essence of the whole is that which is preserved from the thing to which the bequeather is the bequeather. It is not that you consider this dignity of bequest as a special dignity, but rather, observe what it is based on, so that the genealogy matter is true. If the Messenger of God had not said to install it in the name of will, today it would have been mentioned without a will. All this is so that you don't object to the names on the Day of Resurrection, but consider what is based on the names of everything, even the mention of the Prophet.