Kitab-i-Badi/English581: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
m (Pywikibot 8.1.0.dev0)
m (Pywikibot 8.1.0.dev0)
 
(5 intermediate revisions by the same user not shown)
Line 1: Line 1:
Qoleh - Azm Makra wa Kabra -: You mentioned that Mr. Mirza alone was right in the matter of Qiyaam. From where should it be clear that this rebellion was for the height of Allah's command or for the sake of love, leadership, shock and wealth? Yes, people who ate grass and leather in Mazandaran rebelled, not people who spent days and nights in Baghdad and other places having tea with a samovar and the situation and apparatus with friends and servants and coffee houses with people and mobs and talking. La Tayil, lunch and colorful foods will go to the head, and the effort will be busy with food, sweets and parties, and the companions will gather in the country to relax.
And also before that in Mazandaran, where this same Mirza Yahya was with him, who captured him and took him from city to city and country to country. And on the day when all the scholars and other people gathered on the stone of Jamal Ahadiya and presented that blessed Jamal in the presence of the oppressors, Waqah Ma Waqah, it is a shame for the pen to remember what we said about the Manifestation of God's Self. And then they wanted to discipline Mirza Yahya and said: [312] "He was with me, if there was a fault, it was my fault." And for this reason, they did not object to him and brought what they brought to that beauty. And they also said through other companions, including the honorable Mulla Baqir, seek the living word - upon Bahá'u'lláh - which is now available.

Latest revision as of 21:43, 16 May 2023

And also before that in Mazandaran, where this same Mirza Yahya was with him, who captured him and took him from city to city and country to country. And on the day when all the scholars and other people gathered on the stone of Jamal Ahadiya and presented that blessed Jamal in the presence of the oppressors, Waqah Ma Waqah, it is a shame for the pen to remember what we said about the Manifestation of God's Self. And then they wanted to discipline Mirza Yahya and said: [312] "He was with me, if there was a fault, it was my fault." And for this reason, they did not object to him and brought what they brought to that beauty. And they also said through other companions, including the honorable Mulla Baqir, seek the living word - upon Bahá'u'lláh - which is now available.