Kitab-i-Badi/English447: Difference between revisions

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And I did not realize an evening except that in it, what you prevented the breezes of your mercy from the possible and closed the doors of your grace on the faces of beings has come to me. By Your glory, my beloved, I became perplexed in my case, and then you watch me like a whale curled up in the dust and hear the cry of my heart, O you who hold the might of the verses in your hand. And all of this came to me after I called them to share your talents and kindnesses, introduced them to the methods of your order and your pleasure, and commanded them to submit to the door of your mercy and roses to the yard of your individual glory. And whenever I called them, O [235] my God, with what You inspired me of the beauties of Your words and the jewels of Your verses, they turned away from a matter that no one can count. And you counted it with your authority and knowledge.
And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!

Latest revision as of 16:08, 16 May 2023

And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!