Kitab-i-Badi/GPT4 557: Difference between revisions

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O uninformed, listen! As for Jesus, son of Mary, from the beginning of his mission, he mostly conversed with the Jewish leaders in the temple and propagated his cause without dissimulation (taqiyya), as recorded in the books that you have not seen. It is mentioned in the Gospel that when they brought the Holy Spirit of the Merciful [Jesus] to the assembly of one of the Jewish scholars, who was known as Hinnas, and he asked his Holiness about his teachings and what he was saying. His Holiness replied, "Why are you asking me? Ask the Jewish congregation, for I have not spoken in secret, but rather what I have said has been in the temple and in the assembly of the Jews." Afterward, one of the soldiers present in that assembly struck the blessed face of his Holiness with a slap, asking, "Why do you speak so boldly to the high priest?"
In this context, a statement from the spirit is mentioned that perhaps you may enter the garden of Subhan from the Kawthar of the divine beauty's expression. When he saw the cross being carried by himself, he embraced it, saying, "Come, O my precious cross, for which I have been waiting and seeking for thirty-three years, and I desire to die nailed to you out of love for my flock." Although the divine breath of this word is not found except by the spiritual ones and the delight of this expression is not comprehended[298] except by the people of the Rahman's view, the likes of those souls have been and will be without a share, as they have not comprehended this station. If you had understood, you would not have written so audaciously and disrespectfully about that sun of the horizon of abstraction. Listen to what was said while all the Jews were gathered to kill his Holiness, and when the cross was presented and his blessed eyes fell upon it, he said, "Come, come, for I have been waiting for you and longing for you for thirty-three years." Where is this station and the station that you have comprehended and written?

Latest revision as of 14:45, 16 May 2023

In this context, a statement from the spirit is mentioned that perhaps you may enter the garden of Subhan from the Kawthar of the divine beauty's expression. When he saw the cross being carried by himself, he embraced it, saying, "Come, O my precious cross, for which I have been waiting and seeking for thirty-three years, and I desire to die nailed to you out of love for my flock." Although the divine breath of this word is not found except by the spiritual ones and the delight of this expression is not comprehended[298] except by the people of the Rahman's view, the likes of those souls have been and will be without a share, as they have not comprehended this station. If you had understood, you would not have written so audaciously and disrespectfully about that sun of the horizon of abstraction. Listen to what was said while all the Jews were gathered to kill his Holiness, and when the cross was presented and his blessed eyes fell upon it, he said, "Come, come, for I have been waiting for you and longing for you for thirty-three years." Where is this station and the station that you have comprehended and written?