Kitab-i-Badi/English756: Difference between revisions

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And you know, O my God, that I was among the luminaries of eloquence like one of them[401] and I lived with them with longing and longing, and I called them to Yourself in the evening and the sunrise with the blessings of Your revelation and Your inspiration. And I received from them what the inhabitants of the cities of your creation failed to mention. By Your glory, my beloved, I have not become the target of the arrows of their hatred, and the spears of their hatred have hit me. And with what You have made me knowing what is within themselves and having power over them, I have concealed and been patient, looking to Your appointed time.
Do not, O people, alter the words of God from their proper places! To bear witness to what God witnessed, then be brothers on opposite beds. To unite on a matter so that none of you will find the smells of difference! And by your union, God’s command will be revealed among His creatures, its traces will be established among His servants, and His lights will be manifest among the worlds. Omid Chenan Astkah Each of it is a comprehensive word, a community that is strong in it, and in which a duality of truth is occupied, and in which there is a completeness of discontinuity in the land of the outward Gardand, and in it my affair, with the fire of divine love, blazing, as all of it has heat, that it is ignited, the intensity of it, in the part of Jerusalem, the viewer of Grdand.

Latest revision as of 01:59, 17 May 2023

Do not, O people, alter the words of God from their proper places! To bear witness to what God witnessed, then be brothers on opposite beds. To unite on a matter so that none of you will find the smells of difference! And by your union, God’s command will be revealed among His creatures, its traces will be established among His servants, and His lights will be manifest among the worlds. Omid Chenan Astkah Each of it is a comprehensive word, a community that is strong in it, and in which a duality of truth is occupied, and in which there is a completeness of discontinuity in the land of the outward Gardand, and in it my affair, with the fire of divine love, blazing, as all of it has heat, that it is ignited, the intensity of it, in the part of Jerusalem, the viewer of Grdand.

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