Kitab-i-Badi/English729: Difference between revisions

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Those who have mentioned that they made bread in his name, and by Allah, I am ashamed of mentioning such rude and vile people, and that is Sayyid Muhammad Khabit himself. This remembrance was not and will not be the first remembrance of Al-Najaba. And every soul that utters such a word is like someone saying: "The sun has been enlightened by darkness" or "The nightingale has learned to sing from the raven" or "A piece of ruby has gained light and joy from the stone." What is the use of that heedless person is not informed.
Today, “the best of women” is the first point, and it is strictly forbidden[391]. And they whispered a strong ear, where is a name after which a rib is a point, such as in Persia Sakenand and from the fortress of Ismat Rabbani outside his will and the sanctity of God, the protection of his leadership and the trampling of traitors by the tail of Ismat Narsidh. For my soul is the truth, or I seek excuses from Batool and the sanctuary of the Most High and Ismat Kubra. To serve her, my beloved, with manifest sincerity, for she is the remnant of God among you, if you are of the knowers. We ask God to straighten it as it is and keep it from touching those who are moved by the winds of the soul and whim as He wills, those are in clear error, and to make it firm on this matter, and He is over all things.

Latest revision as of 01:50, 17 May 2023

Today, “the best of women” is the first point, and it is strictly forbidden[391]. And they whispered a strong ear, where is a name after which a rib is a point, such as in Persia Sakenand and from the fortress of Ismat Rabbani outside his will and the sanctity of God, the protection of his leadership and the trampling of traitors by the tail of Ismat Narsidh. For my soul is the truth, or I seek excuses from Batool and the sanctuary of the Most High and Ismat Kubra. To serve her, my beloved, with manifest sincerity, for she is the remnant of God among you, if you are of the knowers. We ask God to straighten it as it is and keep it from touching those who are moved by the winds of the soul and whim as He wills, those are in clear error, and to make it firm on this matter, and He is over all things.

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