Kitab-i-Badi/English646: Difference between revisions

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It is for this reason that the point of the first providence - our soul apart from sacrifice - in the position of mentioning letters, mirrors, light and similes from the highest levels of names and attributes until it ends at the lowest level of things, they say: These do not have self-realization, because they are like the true sun. They have been faced with the illumination of infinite manifestations. In this position, there are no manifestations of anything other than Allah. He says: Don't focus on the names, but focus on what is related to the names, and we are also related to the attributes. Because all of them are decorated with the rewards of innovation [242] by their devotion to God and their faith in God. A group of letters are called, and a group of mirrors and a group of light proofs, as well as the manifestations of beauty, glory, life, ancient and the like are from the names of God. Manifestation appearances differ according to their credentials and abilities, but the manifestation is one and the manifestation is one.
O worshipers, do not cling to the words and gestures of those who are exposed and the confirmation and denial of those souls in the mysticism of this apparition, and observe the essence of the matter. The fact that the majority of people have been and still are observant and delusional[346], and the leaders of the age, looking at the strength of their own leadership, have prohibited and discouraged people from believing in the Ayatollahs. For example, consider the appearance of the Furqan Nama point, that the Prophet appeared to the Ayat of Allah, and in the Furqan, evidence and proof were not revealed except the verses. However, after the elevation of the point of separation to Rafiq al-Ala and the termination of the Rahman's souls, the matter fell into the hands of the scholars, and those souls repeatedly forbade people from the knowledge of the verses that you do not understand the verses of Allah, and the knowledge of that is with us. For this reason, the authority of the verses was lost and the people were ruled by those souls, and people were educated in illusions that cannot be mentioned, as you have seen and heard. And the verses that were revealed in the coming of the Hereafter and the Resurrection and the like, they interpreted all of them in their own way, and Nas also interpreted the obedience of those souls in terms of non-poetry, until the matter reached a point where the harm of those illusions entered the tree of the coming of the Hereafter. became.

Latest revision as of 22:05, 16 May 2023

O worshipers, do not cling to the words and gestures of those who are exposed and the confirmation and denial of those souls in the mysticism of this apparition, and observe the essence of the matter. The fact that the majority of people have been and still are observant and delusional[346], and the leaders of the age, looking at the strength of their own leadership, have prohibited and discouraged people from believing in the Ayatollahs. For example, consider the appearance of the Furqan Nama point, that the Prophet appeared to the Ayat of Allah, and in the Furqan, evidence and proof were not revealed except the verses. However, after the elevation of the point of separation to Rafiq al-Ala and the termination of the Rahman's souls, the matter fell into the hands of the scholars, and those souls repeatedly forbade people from the knowledge of the verses that you do not understand the verses of Allah, and the knowledge of that is with us. For this reason, the authority of the verses was lost and the people were ruled by those souls, and people were educated in illusions that cannot be mentioned, as you have seen and heard. And the verses that were revealed in the coming of the Hereafter and the Resurrection and the like, they interpreted all of them in their own way, and Nas also interpreted the obedience of those souls in terms of non-poetry, until the matter reached a point where the harm of those illusions entered the tree of the coming of the Hereafter. became.