Kitab-i-Badi/English557: Difference between revisions

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If the details are mentioned, it will take a long time. In short, three of those people remained and in that booklet he martyred these people and wrote a statement that each of them should send him a virgin daughter with dirhams and dinars. And that pamphlet is available now. The certainty of these matters is considered as interruption. By Allah, these things mentioned are good compared to his other deeds, and this Abd is ashamed to mention them. Until now, he had covered his flaws with a giant mask. Because he broke the cover, he revealed the truth. Al-Ajab is all of Al-Ajab, but Al-Ajab himself says: "Al-Ajab, the result of Al-Ajab" which did not differentiate between porcelain and pearls, and beyond this holy place, slanders were opened to prophets and messengers depending on the purpose of proving the illusory matter of slandering the sultans.
In this position, a statement from the soul is mentioned that you may enter Hadiqa Subhan from Kausar Bayan Jamal Rahman. When the decision of the cross was made, he attacked himself, then he embraced it saying: "Come, O dear cross, I have been waiting for you for three and a half years. Even if only the spiritual people do not understand the meaning of this word and the pleasure of this statement is not understood except by the people of Manzar Rahman [298], the likes of those souls are and will be without a share, if they do not understand this position. If you could, you wouldn't have written such a bold and disrespectful post on that sun of the horizon. Listen to what he said when all the Jews were gathered for the killing of that Prophet, and when they presented the cross and the blessed eye fell on the cross, he said: "Come, come, I have been waiting for you for thirty-three years and longing for you." Where is this position and position that you understood and wrote.

Latest revision as of 16:45, 16 May 2023

In this position, a statement from the soul is mentioned that you may enter Hadiqa Subhan from Kausar Bayan Jamal Rahman. When the decision of the cross was made, he attacked himself, then he embraced it saying: "Come, O dear cross, I have been waiting for you for three and a half years. Even if only the spiritual people do not understand the meaning of this word and the pleasure of this statement is not understood except by the people of Manzar Rahman [298], the likes of those souls are and will be without a share, if they do not understand this position. If you could, you wouldn't have written such a bold and disrespectful post on that sun of the horizon. Listen to what he said when all the Jews were gathered for the killing of that Prophet, and when they presented the cross and the blessed eye fell on the cross, he said: "Come, come, I have been waiting for you for thirty-three years and longing for you." Where is this position and position that you understood and wrote.