Kitab-i-Badi/English452: Difference between revisions

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Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.
The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds:

Latest revision as of 16:10, 16 May 2023

The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds: