Kitab-i-Badi/English364: Difference between revisions

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I don't know what you would have done and what you would have brought in if they had mentioned the point of mentioning the symptoms[190]. Has it been observed in the explanation of the word that if a soul appears to the verses of God and the affairs of God's glory, you rise up to kill him, or to take away the mantle of God's glory with psychological depravities? Rather, he says in his statement: If a person appears and says, "I am your beloved, I am your beloved," there is no one who can object to him unless a proof appears from him. And now Shams Maani is from the horizon of the merciful care of the East and speaking to the divine verses in a way that no one can count. However, some people say: the completion of the previous course has not been completed, some say that it appeared early.
 
 
Say: You unfair people, Jamal Abhi himself says that its Persian meaning is:
 
O people, I was one of you lying on my bed and sleeping. He breathed a merciful breath from the right hand of Ezz Ahadiya and woke me up and spoke in praise of his soul between the heavens and the earth. O people, I swear by God that I have not been proud of any soul and I have not been and am not denying the divine revelations, and I submit what is in your hands to the Lord who created everything. Have mercy on me and don't protest, and if you don't like this Sharia, don't protest. O people, if the choice was in my hands, I would of course hide myself from your eyes[191] and I would not be satisfied with myself that which no one of the possibilities has carried, that no day has passed except that which is due to you and yours and I have been suffering from sarcasm. But the Holy Spirit spoke in my chest and the Great Spirit spoke to my tongue, and this is not from me, but from the Almighty, whose power is superior to all surrounding things.

Latest revision as of 10:05, 16 May 2023


Say: You unfair people, Jamal Abhi himself says that its Persian meaning is:

O people, I was one of you lying on my bed and sleeping. He breathed a merciful breath from the right hand of Ezz Ahadiya and woke me up and spoke in praise of his soul between the heavens and the earth. O people, I swear by God that I have not been proud of any soul and I have not been and am not denying the divine revelations, and I submit what is in your hands to the Lord who created everything. Have mercy on me and don't protest, and if you don't like this Sharia, don't protest. O people, if the choice was in my hands, I would of course hide myself from your eyes[191] and I would not be satisfied with myself that which no one of the possibilities has carried, that no day has passed except that which is due to you and yours and I have been suffering from sarcasm. But the Holy Spirit spoke in my chest and the Great Spirit spoke to my tongue, and this is not from me, but from the Almighty, whose power is superior to all surrounding things.

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