Kitab-i-Badi/GPT4 639: Difference between revisions

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(Created page with "The statement - great foolishness -: It is very surprising to you that for nearly twenty years you have been worshiping Mirza Yahya as a godly man, as I am well aware; you confessed it in Isfahan in my presence. Now he is rejected. What should I tell Aamirza Mohammad Ali, Mirza Abolhassan, and others, as well as Mirza Hussein of Varzaneh, who stick to someone every day, consider them to be right, and then declare them to be false? This is due to their lack of discernment...")
 
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The statement - great foolishness -: It is very surprising to you that for nearly twenty years you have been worshiping Mirza Yahya as a godly man, as I am well aware; you confessed it in Isfahan in my presence. Now he is rejected. What should I tell Aamirza Mohammad Ali, Mirza Abolhassan, and others, as well as Mirza Hussein of Varzaneh, who stick to someone every day, consider them to be right, and then declare them to be false? This is due to their lack of discernment since the truth does not become falsehood, and this is contradictory. Their religion is whimsical, as Mirza Abolhassan told me in Tehran: "What a pity for you, why was he the truth and God at first, and now he is false and an unbelieving servant? Oh my, how strange!" I ask you a fair question: this is the case, in some positions with you when we were moving at the same time and in the same direction, now we cannot show superiority to one another, no matter how perfect we have become.
The perceptive and knowledgeable one realizes that all these names are related to the faith that has been and is within them. Leave them aside, and observe the first one who believed, as well as the second one who believed, for no soul has been described in the Bayan as more than these two souls and the other living letters. In their visitations, they have mentioned phrases like "O Pure Essence of God," "O Existence of God," "O Being of God," and similar words. Now, if the first one who believed was not the mentioned soul and it was another soul, undoubtedly, this station would have been granted to him. If you immerse yourself in this ocean, you will perceive some of the hidden, concealed, and veiled mysteries, and you will be able to distinguish the sun of meanings from its shadow, not committing what all particles are occupied with lamenting.

Latest revision as of 20:50, 16 May 2023

The perceptive and knowledgeable one realizes that all these names are related to the faith that has been and is within them. Leave them aside, and observe the first one who believed, as well as the second one who believed, for no soul has been described in the Bayan as more than these two souls and the other living letters. In their visitations, they have mentioned phrases like "O Pure Essence of God," "O Existence of God," "O Being of God," and similar words. Now, if the first one who believed was not the mentioned soul and it was another soul, undoubtedly, this station would have been granted to him. If you immerse yourself in this ocean, you will perceive some of the hidden, concealed, and veiled mysteries, and you will be able to distinguish the sun of meanings from its shadow, not committing what all particles are occupied with lamenting.

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