Kitab-i-Badi/GPT4 421: Difference between revisions
Trident765 (talk | contribs) (Created page with "As for the definitions written by His Holiness the Bab in regards to a specific person or the name Baha, first tell us why you confirmed His Holiness the Most High - may our souls be sacrificed for him - who called Himself "Remembrance" and referred all the Most Beautiful Names to His blessed Self, for what reason did you confirm and to what convincing and submissive proof did you turn to, look at that same reason and proof now. All the names and the heavenly kingdom are...") |
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One must have the purest vision to behold the grandest spectacle and grasp the meaning of divine words. Listen to the call of the sovereign of eloquence, who has explicitly mentioned the coming manifestation, so that perhaps the temples of misguidance will not persist after the manifestation, and they will not see any doubt, example, or likeness for the manifestation of unity. For the realization of the unity of the divine essence cannot be achieved except through the manifestation of appearance, and the divine sanctification from illusions and examples can only be proven through the manifestation of appearance. And if any doubt, example, or likeness is perceived for the manifestation of appearance, the sanctification of the divine essence from any similarity cannot be established, and the consecration of its being from duality cannot be realized. So be modest before God and do not assign any partner to Him in His dominion. [221] Indeed, He has been one in His essence, and God is a witness to what I say. In this position, He says - exalted be His Majesty -: The decline is indeed near, and on that day you will not know. And whoever has his encounter as my encounter, you will not be pleased for him what you are not pleased for yourself. | |||
Latest revision as of 05:40, 16 May 2023
One must have the purest vision to behold the grandest spectacle and grasp the meaning of divine words. Listen to the call of the sovereign of eloquence, who has explicitly mentioned the coming manifestation, so that perhaps the temples of misguidance will not persist after the manifestation, and they will not see any doubt, example, or likeness for the manifestation of unity. For the realization of the unity of the divine essence cannot be achieved except through the manifestation of appearance, and the divine sanctification from illusions and examples can only be proven through the manifestation of appearance. And if any doubt, example, or likeness is perceived for the manifestation of appearance, the sanctification of the divine essence from any similarity cannot be established, and the consecration of its being from duality cannot be realized. So be modest before God and do not assign any partner to Him in His dominion. [221] Indeed, He has been one in His essence, and God is a witness to what I say. In this position, He says - exalted be His Majesty -: The decline is indeed near, and on that day you will not know. And whoever has his encounter as my encounter, you will not be pleased for him what you are not pleased for yourself.