Kitab-i-Badi/English455: Difference between revisions

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It is the text of Talaat al-A'la - may the soul of all beside him be sacrificed for him - every commanded adversity and praise and peace with him at the time of his appearance, but one of them is the one who is successful in his aspiration and advised his God, may God bless him and grant him peace, and his will is the heart of his obliteration. Yes, praise and peace be upon him in the hands of Malik Allam, who is present in his will, but he has arrows and arrows from all sides of his attack. And to Allah belongs the matter before and after, and upon Him he praises Himself and Himself, if you are of those who know. And any one with it is a successful praise that is sought by the Most Gracious, informing Dard, so the Subhani entity in where the emergence of Rahmani innovations that have been received by God with the same kindness as an informing of remembrance and praise of His mercy and. His saying - may His praise be exalted -: O Beloved of Baha, I conveyed Your remembrance and Your praise, then the praise of everything before You to myself, so that Your saying may be established among the worlds and Your signs will appear to those who know. And then I say: On you, O Beloved of Baha, is the remembrance and praise of God, then the praise of the people of the Most High and the praise of the people of the cities of survival, then the praise of the people of the waves of pride, then the praise of the worlds in every time and before and after a time and after a while and a while at a time !
Uh-uh, my love! You created me to remember you and praise yourself, and I have become deprived of what I was created for. And what appeared from me was the veil of greatness and pride, and the faces of the people of the Most High changed, and the realities of those in the kingdom of names ceased to exist, and the foundations of the cities of perpetuity shook. So how, O my God, do I raise my head between the pens for the shame in which I bow my head in the presence of the close ones at the appearance of the lights of your beauty and the seat of the monotheists in the courtyard of the door of your greatness. By Your Honor, if You clothe me in the mantle of forgiveness, and blow upon me from the part of Your providence the fragrances of Your Most Merciful Name, and immerse me in the seas of Your kindness and gentleness, and forgive me for what I have committed during Your days, then by Your Honor my heart will not be calm and my soul will not be at peace. Grant me, O my Beloved, that by Your grace and care You have purified me from disobedience, so how can I remove from me the smells of shame that blow from my soul upon myself at all times and made me deprived of the whiffs of pleasure that You made above the heavens?

Latest revision as of 16:11, 16 May 2023

Uh-uh, my love! You created me to remember you and praise yourself, and I have become deprived of what I was created for. And what appeared from me was the veil of greatness and pride, and the faces of the people of the Most High changed, and the realities of those in the kingdom of names ceased to exist, and the foundations of the cities of perpetuity shook. So how, O my God, do I raise my head between the pens for the shame in which I bow my head in the presence of the close ones at the appearance of the lights of your beauty and the seat of the monotheists in the courtyard of the door of your greatness. By Your Honor, if You clothe me in the mantle of forgiveness, and blow upon me from the part of Your providence the fragrances of Your Most Merciful Name, and immerse me in the seas of Your kindness and gentleness, and forgive me for what I have committed during Your days, then by Your Honor my heart will not be calm and my soul will not be at peace. Grant me, O my Beloved, that by Your grace and care You have purified me from disobedience, so how can I remove from me the smells of shame that blow from my soul upon myself at all times and made me deprived of the whiffs of pleasure that You made above the heavens?

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