Kitab-i-Badi/English672: Difference between revisions

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And when you transgressed in yourselves and reached the heights of gnosis, as you claim, you mention the guardianship of one of his enemies, and you use it as proof against God, by whom the laws of religions were legislated in the ancients and the later ones. And you have returned to what the first of the Criterion inferred after the one in whose arena we forbade you from all remembrances except after his permission, and God is Witness and Expert on that. So, look into your affairs and your knowledge, so let it be for you and your minds, then your understanding, O chief of the losers. Did you not know that we have folded what people have and spread out another rug? Blessed be God, the noble, honorable King.
O people, be fair, then think less than now: If you were in those veils, why would I reveal myself and what are the fruits of my appearance, O chiefs of hypocrites? God has sent me to break the veils and purify you for this manifestation, and you have done to it what my eyes and the eyes of the sanctified are shedding tears of. The faces of the boredom of kisses have turned white from your actions, because you are more veiled than them and heedless than the cover of the Torah, the Psalms and the Gospel. I wish I had not been born of my mother and had not revealed myself among you, O chief of the disappointed! By Him who sent me with the truth, I counted the knowledge of [359] everything and everything that is treasured in the treasures of God’s protection and what is concealed from the eyes of the worlds, but I did not count the souls more miserable than you and farther from you. Because after what we have explained in detail in the Tablets and what we have advised yourselves on in all the papers, we did not think that anyone would appear in the kingdom to object to God, in whose grip is the kingdom of the kingdom of the heavens and the earth. So you ashamed us of your creation.

Latest revision as of 01:31, 17 May 2023

O people, be fair, then think less than now: If you were in those veils, why would I reveal myself and what are the fruits of my appearance, O chiefs of hypocrites? God has sent me to break the veils and purify you for this manifestation, and you have done to it what my eyes and the eyes of the sanctified are shedding tears of. The faces of the boredom of kisses have turned white from your actions, because you are more veiled than them and heedless than the cover of the Torah, the Psalms and the Gospel. I wish I had not been born of my mother and had not revealed myself among you, O chief of the disappointed! By Him who sent me with the truth, I counted the knowledge of [359] everything and everything that is treasured in the treasures of God’s protection and what is concealed from the eyes of the worlds, but I did not count the souls more miserable than you and farther from you. Because after what we have explained in detail in the Tablets and what we have advised yourselves on in all the papers, we did not think that anyone would appear in the kingdom to object to God, in whose grip is the kingdom of the kingdom of the heavens and the earth. So you ashamed us of your creation.