Kitab-i-Badi/English606: Difference between revisions

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And I was with them that night, addressing them, and they addressed me until dawn approached, and I raised my head from sleep, and I was thinking to myself: What is the calamity that no one witnessed in creation, and I did not tell it to anyone until one of the scholars of Iraq, who was named Abd al-Salam, attended on his face. Effendi. When he came, we met him and told him and told him what God had shown me in a dream, and it was sadness on the face with great sadness. That was the case, but people are in apparent heedlessness.
The origin of the genealogy of injustice is considered as justice, and the genealogy of grace and justice is regarded as tyranny. This is a trick from you and me in the command of Allah. You don't have enough wisdom to think after listening to a speech. In the same days that his wife went to Sarayah, Fu Allah, on the first of the month, he took one of the ornaments that were brought in every city, along with a piece of furniture from the dervish, who was his steward, and it is now available. And how many people had entered this land again, all informed. Among them, Mr. Mirza Haider Ali and Salman and Ustad Abdul Karim from the people of Sad. And yet, he especially sent a woman to Saraya and said the same thing about Jamal Abhi who brought us and does not give us bread and clothes. And a scandal broke out in this land that one of the consuls of this land was very surprised, he mentioned to someone that a strange thing happened today, and all the people of Ajam asked you that there is no innocence and chastity in this tribe.

Latest revision as of 21:52, 16 May 2023

The origin of the genealogy of injustice is considered as justice, and the genealogy of grace and justice is regarded as tyranny. This is a trick from you and me in the command of Allah. You don't have enough wisdom to think after listening to a speech. In the same days that his wife went to Sarayah, Fu Allah, on the first of the month, he took one of the ornaments that were brought in every city, along with a piece of furniture from the dervish, who was his steward, and it is now available. And how many people had entered this land again, all informed. Among them, Mr. Mirza Haider Ali and Salman and Ustad Abdul Karim from the people of Sad. And yet, he especially sent a woman to Saraya and said the same thing about Jamal Abhi who brought us and does not give us bread and clothes. And a scandal broke out in this land that one of the consuls of this land was very surprised, he mentioned to someone that a strange thing happened today, and all the people of Ajam asked you that there is no innocence and chastity in this tribe.

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