Kitab-i-Badi/English385: Difference between revisions

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And your intent was nothing but mockery and mockery of God, and you are mocking yourself and your leaders, and you are not among the poets as servants before you mocked God’s ambassadors and trustees, and that you came behind him with a matter about which the pillars of reassurance were disturbed, and then lists Certainty, the breath of stillness trembled and the pillars of a mighty throne shook. Hear my words and do not cross your limits! So know yourself, O you who associate with God and His verses, argue with himself, and fight with his being, then stop what you have committed! By God, by your deed, the storms of vengeance have blown over the worlds, so they will take you and your friends, and that there is no god but Him, He has power and might, and He has greatness and choice.
All the things are surprising, what possessed you to instill that rejected soul to such a dignity and courage to fight with Jamal Ahadiya. Jamal Amna Aqdas-e-Azam Aghdami, who says the point of expression - our soul except for sacrifice - I do not refer to him, and no mention of the advisors of the greatness of the power and the greatness of the glory [202] and the height of the glory is related to him, you wrote against him mockingly. What no soul has ever done or written. And it is surprising that you are not ashamed and mention the point. After all, for what reason and proof did he consider this kind of boldness to be permissible? The wonder of this servant is easy. How soon you disbelieved in the soul you claimed to believe in.

Latest revision as of 07:50, 16 May 2023

All the things are surprising, what possessed you to instill that rejected soul to such a dignity and courage to fight with Jamal Ahadiya. Jamal Amna Aqdas-e-Azam Aghdami, who says the point of expression - our soul except for sacrifice - I do not refer to him, and no mention of the advisors of the greatness of the power and the greatness of the glory [202] and the height of the glory is related to him, you wrote against him mockingly. What no soul has ever done or written. And it is surprising that you are not ashamed and mention the point. After all, for what reason and proof did he consider this kind of boldness to be permissible? The wonder of this servant is easy. How soon you disbelieved in the soul you claimed to believe in.

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