Kitab-i-Badi/English377: Difference between revisions

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Put away this idolatrous gaze and look at it with the eyes of monotheism, so that you can observe all the manifestations as a single soul and see the laws of the whole as a single law. All these differences have existed and will continue to exist due to the requirements of time, position and talents. God blesses the holy lands, which can be seen in the blink of an eye when the last spikes appear. And this position is the knowledge of the matter and the creation is unable to understand it, as he says: And these are the lands that he says: But the lands of polytheist souls will never grow except what the Truth - All-Zecharah - has announced with the words of the Most High: (No exit except in a specific way.) In the lands of those souls, even if there is a delay in the appearance of a hundred thousand years, according to your words, good thorns will never grow from those lands. And you will not go.
Apart from these, his holy essence, the Holy One, has been and will be one of the similitudes, which similitudes and similitudes did not and do not have a way to it. And the fact that the parables are mentioned is a reflection of the mysticism of Nas, who may consider these examples to be the limits of the understanding of some divine affairs. The inalienable right, if he wills, at one time, with one breath, he can decorate all the trees of Yabse in the style of spring, and with one word, he will make all the grains of existence appear as spikes of wisdom and knowledge. It's as if you have put a mirror in front of you and what you see in yourself from helplessness, ignorance, contradictory attitudes and foolish signs, you refer to the truth and show it. Repent to God, O sleepless ones! And I wish you were one of the sleepers, because the sleeper himself is at ease and his companions are at ease. As they have said, action for the oppressor is not and is not better than sleep. Thinking about your oppression, O oppressors who are oppressed by your oppression [198] the destruction of all things and the anxiety of the souls of the saints! Fear God and do not follow your ways. Our fate is with you, then take us with Allah with His power, perhaps He will return to you the look of care and make you one of the righteous.

Latest revision as of 07:47, 16 May 2023

Apart from these, his holy essence, the Holy One, has been and will be one of the similitudes, which similitudes and similitudes did not and do not have a way to it. And the fact that the parables are mentioned is a reflection of the mysticism of Nas, who may consider these examples to be the limits of the understanding of some divine affairs. The inalienable right, if he wills, at one time, with one breath, he can decorate all the trees of Yabse in the style of spring, and with one word, he will make all the grains of existence appear as spikes of wisdom and knowledge. It's as if you have put a mirror in front of you and what you see in yourself from helplessness, ignorance, contradictory attitudes and foolish signs, you refer to the truth and show it. Repent to God, O sleepless ones! And I wish you were one of the sleepers, because the sleeper himself is at ease and his companions are at ease. As they have said, action for the oppressor is not and is not better than sleep. Thinking about your oppression, O oppressors who are oppressed by your oppression [198] the destruction of all things and the anxiety of the souls of the saints! Fear God and do not follow your ways. Our fate is with you, then take us with Allah with His power, perhaps He will return to you the look of care and make you one of the righteous.