Kitab-i-Badi/English377: Difference between revisions

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O people, I was one of you lying on my bed and sleeping. He breathed a merciful breath from the right hand of Ezz Ahadiya and woke me up and spoke in praise of his soul between the heavens and the earth. O people, I swear by God that I have not been proud of any soul and I have not been and am not denying the divine revelations, and I submit what is in your hands to the Lord who created everything. Have mercy on me and don't protest, and if you don't like this Sharia, don't protest. O people, if the choice was in my hands, I would of course hide myself from your eyes[191] and I would not be satisfied with myself that which no one of the possibilities has carried, that no day has passed except that which is due to you and yours and I have been suffering from sarcasm. But the Holy Spirit spoke in my chest and the Great Spirit spoke to my tongue, and this is not from me, but from the Almighty, whose power is superior to all surrounding things.
Apart from these, his holy essence, the Holy One, has been and will be one of the similitudes, which similitudes and similitudes did not and do not have a way to it. And the fact that the parables are mentioned is a reflection of the mysticism of Nas, who may consider these examples to be the limits of the understanding of some divine affairs. The inalienable right, if he wills, at one time, with one breath, he can decorate all the trees of Yabse in the style of spring, and with one word, he will make all the grains of existence appear as spikes of wisdom and knowledge. It's as if you have put a mirror in front of you and what you see in yourself from helplessness, ignorance, contradictory attitudes and foolish signs, you refer to the truth and show it. Repent to God, O sleepless ones! And I wish you were one of the sleepers, because the sleeper himself is at ease and his companions are at ease. As they have said, action for the oppressor is not and is not better than sleep. Thinking about your oppression, O oppressors who are oppressed by your oppression [198] the destruction of all things and the anxiety of the souls of the saints! Fear God and do not follow your ways. Our fate is with you, then take us with Allah with His power, perhaps He will return to you the look of care and make you one of the righteous.

Latest revision as of 07:47, 16 May 2023

Apart from these, his holy essence, the Holy One, has been and will be one of the similitudes, which similitudes and similitudes did not and do not have a way to it. And the fact that the parables are mentioned is a reflection of the mysticism of Nas, who may consider these examples to be the limits of the understanding of some divine affairs. The inalienable right, if he wills, at one time, with one breath, he can decorate all the trees of Yabse in the style of spring, and with one word, he will make all the grains of existence appear as spikes of wisdom and knowledge. It's as if you have put a mirror in front of you and what you see in yourself from helplessness, ignorance, contradictory attitudes and foolish signs, you refer to the truth and show it. Repent to God, O sleepless ones! And I wish you were one of the sleepers, because the sleeper himself is at ease and his companions are at ease. As they have said, action for the oppressor is not and is not better than sleep. Thinking about your oppression, O oppressors who are oppressed by your oppression [198] the destruction of all things and the anxiety of the souls of the saints! Fear God and do not follow your ways. Our fate is with you, then take us with Allah with His power, perhaps He will return to you the look of care and make you one of the righteous.