Kitab-i-Badi/GPT4 423: Difference between revisions

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(Created page with "Say: Indeed, it is He who the Names take pride in a servant from among His servants if they are attributed to Him or named after Him, and you did not perceive in yourself and were among the outcasts. Say: By God, indeed I am 'Ali in the Kingdom of Eternity and Muhammad in the Dominion of the Names, then the Spirit in the cities of eternity, then Hussein in this Great Appearance. And we have other names in the realms of the ancient, which no one has ever known except the...")
 
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Say: Indeed, it is He who the Names take pride in a servant from among His servants if they are attributed to Him or named after Him, and you did not perceive in yourself and were among the outcasts. Say: By God, indeed I am 'Ali in the Kingdom of Eternity and Muhammad in the Dominion of the Names, then the Spirit in the cities of eternity, then Hussein in this Great Appearance. And we have other names in the realms of the ancient, which no one has ever known except the Unique, the Knowing, the Expert God. Die in your envy, O heedless one! Indeed, the nobility which is destined for the Names is because of their attribution to my esteemed and knowledgeable Self. And no name has risen in the Kingdom except by its orientation towards the sanctified, exalted, mighty, and impregnable part. By my soul, every good name returns to my Self, and every wondrous mention ends with my beauty if you are among the certain.
They explicitly state that the appearance of the sun at the zenith is near, and you do not recognize and perceive that day, just as you have not perceived and known it. And they have never mentioned the appearance of the subsequent beauty in any way except in explicit statements. Unlike the previous books, which all mentioned ambiguous allusions, the fingers of power broke all those veils in the appearance of the sixtieth and explicitly mentioned the appearance of the next one without any hint. The matter that they have entrusted to the sight of the servants and their understanding is that they have mentioned it differently in terms of its nearness and distance. Although, in essence, all the different words refer to the same point and there is no noticeable difference, it has been mentioned differently in appearance for distinction, just as they have mentioned "mustaghath" in one place. And in one place, they say that it does not reach Mustaghath, and it is hoped that it will be elevated before the word of God. In one place, they say that no one knows about the appearance except God; whenever it happens, they must fully confirm the truth. And in one place, they say that if it wants to appear at this time, it is free to do so, and no one has the right to say "why" and "because of what." And to one of the letters in which the question about that greatest appearance was asked, they say that perhaps you will perceive his meeting. And likewise, a tablet was revealed from the heaven of will and they said to observe the next appearance in the school of the house.

Latest revision as of 05:40, 16 May 2023

They explicitly state that the appearance of the sun at the zenith is near, and you do not recognize and perceive that day, just as you have not perceived and known it. And they have never mentioned the appearance of the subsequent beauty in any way except in explicit statements. Unlike the previous books, which all mentioned ambiguous allusions, the fingers of power broke all those veils in the appearance of the sixtieth and explicitly mentioned the appearance of the next one without any hint. The matter that they have entrusted to the sight of the servants and their understanding is that they have mentioned it differently in terms of its nearness and distance. Although, in essence, all the different words refer to the same point and there is no noticeable difference, it has been mentioned differently in appearance for distinction, just as they have mentioned "mustaghath" in one place. And in one place, they say that it does not reach Mustaghath, and it is hoped that it will be elevated before the word of God. In one place, they say that no one knows about the appearance except God; whenever it happens, they must fully confirm the truth. And in one place, they say that if it wants to appear at this time, it is free to do so, and no one has the right to say "why" and "because of what." And to one of the letters in which the question about that greatest appearance was asked, they say that perhaps you will perceive his meeting. And likewise, a tablet was revealed from the heaven of will and they said to observe the next appearance in the school of the house.