Kitab-i-Badi/GPT4 410: Difference between revisions

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As for the definitions written by His Holiness the Bab in regards to a specific person or the name Baha, first tell us why you confirmed His Holiness the Most High - may our souls be sacrificed for him - who called Himself "Remembrance" and referred all the Most Beautiful Names to His blessed Self, for what reason did you confirm and to what convincing and submissive proof did you turn to, look at that same reason and proof now. All the names and the heavenly kingdom are created and will be created by the word of the Manifestation of Appearance, and all the factions around, but indeed you do not know and are among the heedless. They say: Whatever has been mentioned in the expression of the Most Beautiful Names was entirely intended for the future appearance and will be so. And similarly, whatever "good" has been mentioned in the revelation, in the primary reality, was intended for the future appearance, and in the secondary reality, the first believer in Him.
Say: Indeed, it is He who the Names take pride in a servant from among His servants if they are attributed to Him or named after Him, and you did not perceive in yourself and were among the outcasts. Say: By God, indeed I am 'Ali in the Kingdom of Eternity and Muhammad in the Dominion of the Names, then the Spirit in the cities of eternity, then Hussein in this Great Appearance. And we have other names in the realms of the ancient, which no one has ever known except the Unique, the Knowing, the Expert God. Die in your envy, O heedless one! Indeed, the nobility which is destined for the Names is because of their attribution to my esteemed and knowledgeable Self. And no name has risen in the Kingdom except by its orientation towards the sanctified, exalted, mighty, and impregnable part. By my soul, every good name returns to my Self, and every wondrous mention ends with my beauty if you are among the certain.

Latest revision as of 05:36, 16 May 2023

Say: Indeed, it is He who the Names take pride in a servant from among His servants if they are attributed to Him or named after Him, and you did not perceive in yourself and were among the outcasts. Say: By God, indeed I am 'Ali in the Kingdom of Eternity and Muhammad in the Dominion of the Names, then the Spirit in the cities of eternity, then Hussein in this Great Appearance. And we have other names in the realms of the ancient, which no one has ever known except the Unique, the Knowing, the Expert God. Die in your envy, O heedless one! Indeed, the nobility which is destined for the Names is because of their attribution to my esteemed and knowledgeable Self. And no name has risen in the Kingdom except by its orientation towards the sanctified, exalted, mighty, and impregnable part. By my soul, every good name returns to my Self, and every wondrous mention ends with my beauty if you are among the certain.

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