Kitab-i-Badi/English688: Difference between revisions

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And some are adamant that I have taken him as a "reward", even though there are a hundred thousand likes of him, according to me, from a manifestation of Shams Zahir and East. And now that you did not know the matter of that reward. On the assumption of submission that he is the reward [364] There is no doubt that you considered him to be the reward according to my words, and I have written that you should not be blinded by what has been revealed in the book of that manifestation of the Lord of the Lords. And I have also said that in the presence of that supreme manifestation, the souls become dead and incorporeal, and a hundred thousand like mirrors are and will be in the presence of a soul of those souls in the East from the horizon of annihilation.
As well as the speech of the tongue of Allah, the King of the Almighty. These statements of the first point - our soul is not a sacrifice - is there a soul capable of answering? La and Allah! Rather, we are all passive and shy and ashamed, because the people who have accepted us have not risen against the conditions of Iqbal. And the exposed people know what they have done and are doing. However, according to the first point, all the Hosni names from "Mohayman" and "Qayyum"[367] and above and below it, are all the people who can argue about this new appearance in the image of this appearance itself. Also, consider the dignity of the souls who have argued and written in speech and pen to prove this great emergence, what has been instilled in those unmarried hearts. Allah is the most exalted of mankind and their pride, so that we are ahead of them, one before me, and the self of others is ahead of them.

Latest revision as of 01:36, 17 May 2023

As well as the speech of the tongue of Allah, the King of the Almighty. These statements of the first point - our soul is not a sacrifice - is there a soul capable of answering? La and Allah! Rather, we are all passive and shy and ashamed, because the people who have accepted us have not risen against the conditions of Iqbal. And the exposed people know what they have done and are doing. However, according to the first point, all the Hosni names from "Mohayman" and "Qayyum"[367] and above and below it, are all the people who can argue about this new appearance in the image of this appearance itself. Also, consider the dignity of the souls who have argued and written in speech and pen to prove this great emergence, what has been instilled in those unmarried hearts. Allah is the most exalted of mankind and their pride, so that we are ahead of them, one before me, and the self of others is ahead of them.

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