Kitab-i-Badi/English642: Difference between revisions

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The difference is that during the promotion of the manifestation of one person to the companion of the Supreme, until the appearance of the will, the appearance is not visible to judge, although it is still alive in the horizon of the Father. However, since according to the appearance of a person, he is not a mystic and all souls are prohibited from meeting, therefore the rule of transformation is hidden until the time of emergence [341]. At that time, if the light of the least of it stops at the word "yes", the judgment of light from the source of divine knowledge flows towards him. As it was observed in the previous apparition, and in this apparition, it can be seen with both external and internal eyes that the souls who called themselves light, in the sight of God, the judgment of fire is directed towards those souls, but they themselves are unconscious.
And secondly, this rank is not a rank that we want to prove or deny. Because what is the pride of a trustee, it has been and will be, and after the end of the inheritance, it has not been mentioned before Allah and will not be mentioned. If the first point [344] - Our soul is not a sacrifice - says in this position the saying - Ez-Zakrah -: Because the essence of the whole is that which is preserved from the thing to which the bequeather is the bequeather. It is not that you consider this dignity of bequest as a special dignity, but rather, observe what it is based on, so that the genealogy matter is true. If the Messenger of God had not said to install it in the name of will, today it would have been mentioned without a will. All this is so that you don't object to the names on the Day of Resurrection, but consider what is based on the names of everything, even the mention of the Prophet.

Latest revision as of 22:04, 16 May 2023

And secondly, this rank is not a rank that we want to prove or deny. Because what is the pride of a trustee, it has been and will be, and after the end of the inheritance, it has not been mentioned before Allah and will not be mentioned. If the first point [344] - Our soul is not a sacrifice - says in this position the saying - Ez-Zakrah -: Because the essence of the whole is that which is preserved from the thing to which the bequeather is the bequeather. It is not that you consider this dignity of bequest as a special dignity, but rather, observe what it is based on, so that the genealogy matter is true. If the Messenger of God had not said to install it in the name of will, today it would have been mentioned without a will. All this is so that you don't object to the names on the Day of Resurrection, but consider what is based on the names of everything, even the mention of the Prophet.