Kitab-i-Badi/English613: Difference between revisions

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The origin of the genealogy of injustice is considered as justice, and the genealogy of grace and justice is regarded as tyranny. This is a trick from you and me in the command of Allah. You don't have enough wisdom to think after listening to a speech. In the same days that his wife went to Sarayah, Fu Allah, on the first of the month, he took one of the ornaments that were brought in every city, along with a piece of furniture from the dervish, who was his steward, and it is now available. And how many people had entered this land again, all informed. Among them, Mr. Mirza Haider Ali and Salman and Ustad Abdul Karim from the people of Sad. And yet, he especially sent a woman to Saraya and said the same thing about Jamal Abhi who brought us and does not give us bread and clothes. And a scandal broke out in this land that one of the consuls of this land was very surprised, he mentioned to someone that a strange thing happened today, and all the people of Ajam asked you that there is no innocence and chastity in this tribe.
Now observe the act of Haq, that they entered the same Medina and did not interact with anyone at all [330] and did not interfere with any soul in the matter of God. And when the evil one saw that the ambassador of Iran was proud of him, he entered that place and begged and said what he said. If he wanted to be abstract, no one would have spoken to him, he was not more famous than Haji Mirza Ahmad in any way, and not more reliable than the others who have gone, but he was not mentioned by some. For God's sake, he came specifically for Shahriah, if this land is also available in the petitions that he and Mirza Yahya wrote to Bab Mushir.

Latest revision as of 21:54, 16 May 2023

Now observe the act of Haq, that they entered the same Medina and did not interact with anyone at all [330] and did not interfere with any soul in the matter of God. And when the evil one saw that the ambassador of Iran was proud of him, he entered that place and begged and said what he said. If he wanted to be abstract, no one would have spoken to him, he was not more famous than Haji Mirza Ahmad in any way, and not more reliable than the others who have gone, but he was not mentioned by some. For God's sake, he came specifically for Shahriah, if this land is also available in the petitions that he and Mirza Yahya wrote to Bab Mushir.

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