Kitab-i-Badi/English593: Difference between revisions

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Yes, the thing that was different [315] was that they forbade this emergence of Ibade Nas from killing and quarreling, as during the years of Toqaf in Iraq, it never took place in the place of Muharribeh, and explicitly in the revealed verses that support and preaching are the order of preaching. Shafia's good deeds and statements have been and will be, not for fighting and fighting. And in the dignity of this firm ruling, it is mentioned in some of the divine words that if a person causes harm to my children or relatives, it is better and more beloved to this slave than if he becomes a victim of his own. So look at what was revealed in the panels, because there is fairness in your soul and I am the fair-minded. And therefore, during this period, nothing happened except that several people from this tribe killed each other at the order of the master and did not have any conflict with anyone. And in all the revealed tablets, the purpose of this emergence was unity and agreement, not division and disagreement.
If the whole of me on earth and all that is created in it from the graces of beauty and the fruits of goodness are present in one assembly for the sake of God for the sake of the soul of the believer, it would not be an extravagance. But you and those like you, if you waste a morsel of bread, you are and will be wasteful, which wastefulness is evident in neglecting the right. And the same morsel of bread, whose soul has been subjected to torture, takes refuge in God because it has become his share. And by God, all of us eat linuh and yizj and say: "O God, by what crime did you falsify the sustenance of this early morning, the one who disbelieves in you and your revelations?" But you are not a poet and you will not be.

Latest revision as of 21:47, 16 May 2023

If the whole of me on earth and all that is created in it from the graces of beauty and the fruits of goodness are present in one assembly for the sake of God for the sake of the soul of the believer, it would not be an extravagance. But you and those like you, if you waste a morsel of bread, you are and will be wasteful, which wastefulness is evident in neglecting the right. And the same morsel of bread, whose soul has been subjected to torture, takes refuge in God because it has become his share. And by God, all of us eat linuh and yizj and say: "O God, by what crime did you falsify the sustenance of this early morning, the one who disbelieves in you and your revelations?" But you are not a poet and you will not be.

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