Kitab-i-Badi/English593: Difference between revisions

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Qula - the glory of the glory and the glory of the greatness -: Then, in the night of Allah's glory, there are nineteen numbers between my hands for protection. Until the number of those asking for permission, I can't do it, and if you don't worry, you won't be able to do it. He says that if you are able to attend a meeting, you have been given permission to attend the meeting, and yet you did not understand, he mentioned tea, samovar, food, sweets, and parties as a protest against Allah. However, it is a point of expression that they say, "Az-zakrah-: Let them eat nine times a day for nine times a day, even if you are the same water for you." And they also say that it is obligatory for every soul to have a single number of crystals in its house. And he also says the saying - Ezz-e-Zakrah -: And you are the ones who create gold and silver in your head so that you can live with me. However, you objected to tea and samovar in the post of Fitrat and Arzal. All these statements are not mentioned by the first point unless someone insists that "I ate barley bread [317] until I attained the highest rank."
If the whole of me on earth and all that is created in it from the graces of beauty and the fruits of goodness are present in one assembly for the sake of God for the sake of the soul of the believer, it would not be an extravagance. But you and those like you, if you waste a morsel of bread, you are and will be wasteful, which wastefulness is evident in neglecting the right. And the same morsel of bread, whose soul has been subjected to torture, takes refuge in God because it has become his share. And by God, all of us eat linuh and yizj and say: "O God, by what crime did you falsify the sustenance of this early morning, the one who disbelieves in you and your revelations?" But you are not a poet and you will not be.

Latest revision as of 21:47, 16 May 2023

If the whole of me on earth and all that is created in it from the graces of beauty and the fruits of goodness are present in one assembly for the sake of God for the sake of the soul of the believer, it would not be an extravagance. But you and those like you, if you waste a morsel of bread, you are and will be wasteful, which wastefulness is evident in neglecting the right. And the same morsel of bread, whose soul has been subjected to torture, takes refuge in God because it has become his share. And by God, all of us eat linuh and yizj and say: "O God, by what crime did you falsify the sustenance of this early morning, the one who disbelieves in you and your revelations?" But you are not a poet and you will not be.

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