Kitab-i-Badi/English568: Difference between revisions

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And I am aware of what you have said to some of the members by the temptation of the family of corruption, but know that the act of right is clear and distinguished from his knowledge and in no way [303] is similar to anyone else. He is the embodiment of Tawheed and the source of separation between worshipers. At the time when Jamal Abhi entered Medina Kabir, several people said, some of them are mentioned in this position, maybe you will remember and stick to your pen from the muftriat, and maybe I am the returnee and the penitent to Allah, the Creator and Creator of all things. And all to Him is the mercy of those who return, and it is this:
From now on, it is very visible, and what remains is very clear. And its founder was none other than those who slandered him among the servants, and you are one of them, and God’s knowledge of what you did was encompassing. And at that time he will say: O full of eloquence, this is my head that was naked between the heavens and the earth and was waiting for your swords, so strike it as you wish and do not be of those who stop! And this is my chest longing for the arrows of hatred, so strike it as you wish, O chiefs of slanderers! And this is my throat longing for your dagger, cut it off because we spent it in the cause of My beloved and the beloved of the worlds! We thank him for all of this and praise him, and it is a spiritual intention and what appears and appears from him would have been my intention if you were among the poets.

Latest revision as of 21:39, 16 May 2023

From now on, it is very visible, and what remains is very clear. And its founder was none other than those who slandered him among the servants, and you are one of them, and God’s knowledge of what you did was encompassing. And at that time he will say: O full of eloquence, this is my head that was naked between the heavens and the earth and was waiting for your swords, so strike it as you wish and do not be of those who stop! And this is my chest longing for the arrows of hatred, so strike it as you wish, O chiefs of slanderers! And this is my throat longing for your dagger, cut it off because we spent it in the cause of My beloved and the beloved of the worlds! We thank him for all of this and praise him, and it is a spiritual intention and what appears and appears from him would have been my intention if you were among the poets.

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