Kitab-i-Badi/GPT4 642: Difference between revisions

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Observe that it is explicitly stated that light is transformed into fire, just as the light you have assumed has now been transformed into fire. However, he is not a poet and is engaged in distorting divine words in complete negligence. And when it is said إلاّ فی ظهور الله (except in the manifestation of God), it is as if you do not know that light does not transform before the manifestation. Indeed, the truth is in its essence, other than the essence of the manifestation, all transformations have occurred and will occur. And these imagined matters have been among the people and have not been revealed until this manifestation. So when you have violated the sanctity of God's veil, the veil of your concealment has been torn by the fingers of power and strength.
And secondly, this rank is not a rank that we want to negate or affirm for any soul. For what the pride of the guardian is, it has been and will be what constitutes guardianship, and after being cut off from God, it has had and will have no mention. As the Primal Point - may my soul be a sacrifice for Him - says in this regard, the essence of everything is that which has been veiled from something to which the guardian is a guardian. It is not that you consider this guardianship to be a unique status; rather, look at what constitutes it, which is the matter of the true Tree. If, for example, the Messenger of God did not appoint by the name of guardianship, today the mention would have been made without guardianship. All of this is so that on the Day of Revelation, you will not be veiled by the names, but rather, you will look at what constitutes the names in everything, even the mention of the Prophet.

Latest revision as of 20:51, 16 May 2023

And secondly, this rank is not a rank that we want to negate or affirm for any soul. For what the pride of the guardian is, it has been and will be what constitutes guardianship, and after being cut off from God, it has had and will have no mention. As the Primal Point - may my soul be a sacrifice for Him - says in this regard, the essence of everything is that which has been veiled from something to which the guardian is a guardian. It is not that you consider this guardianship to be a unique status; rather, look at what constitutes it, which is the matter of the true Tree. If, for example, the Messenger of God did not appoint by the name of guardianship, today the mention would have been made without guardianship. All of this is so that on the Day of Revelation, you will not be veiled by the names, but rather, you will look at what constitutes the names in everything, even the mention of the Prophet.

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