Kitab-i-Badi/GPT4 613: Difference between revisions

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By Allah, I do not seek anything, and I write these words, because the matter has reached a point where I must engage in such remembrance. You have wasted the sanctity of Allah and the sanctity of your own selves. Purify the heart [328] from the filth of the delusions of the polytheists, and do not associate the remembrance of the prophets and messengers with the recollections of the polytheistic selves! All those divine manifestations have given their lives in the path of their beloved, and they have not cared for their own sustenance at the expense of everyone on Earth. Now be fair, how have you, as a person of analogy, compared the actions of these servants with what actions? Be fair to be treated fairly! Then have mercy on the one for whose sake the blood of the near ones and the sincere servants of Allah has been shed.
Now observe the action of truth, as they entered the same city and never conversed with anyone[330] and did not compromise with their ego in the matter of God. And when that wicked person saw that the Iranian ambassador was upset with them, he deceitfully, cunningly, and hypocritically approached the truth and sought refuge, saying what he said. If he wanted to be rescued, no one would have had an issue with him; he was no more well-known than Haji Mirza Ahmad in any way, and he was not more credible than the others who had gone, rather, some didn't even mention him. By God, he came specifically for the city, just as the petitions he and Mirza Yahya have written to Bab Moshir are available in this land.

Latest revision as of 20:41, 16 May 2023

Now observe the action of truth, as they entered the same city and never conversed with anyone[330] and did not compromise with their ego in the matter of God. And when that wicked person saw that the Iranian ambassador was upset with them, he deceitfully, cunningly, and hypocritically approached the truth and sought refuge, saying what he said. If he wanted to be rescued, no one would have had an issue with him; he was no more well-known than Haji Mirza Ahmad in any way, and he was not more credible than the others who had gone, rather, some didn't even mention him. By God, he came specifically for the city, just as the petitions he and Mirza Yahya have written to Bab Moshir are available in this land.

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