Kitab-i-Badi/GPT4 581: Difference between revisions

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He said - magnify His plan and exalt it -: You mentioned that Mirza alone rose in the cause of truth. From where should it be distinguished whether this uprising was for the exaltation of the cause of God, or for the love of rank, leadership, power, and wealth? Indeed, those who rose in the cause of God were individuals who ate grass and leather in Mazandaran, not those who in Baghdad and other places spent days and nights consuming tea with samovars, enjoying circumstances and apparatus with companions, servants, and coffee houses with rogues and vagabonds, and engaging in pointless conversations. (They did not spend their time) having colorful lunches and dinners, and devoting their efforts to food, sweets, and feasts, and making their companions who had gathered in the city comfortable. What kind of uprising in the cause of God is this?
Similarly, before that in Mazandaran, where Mirza Yahya was also present, they captured him and paraded him from city to city and region to region. One day, when all the scholars and other people gathered to stone the beauty of unity, they presented that blessed beauty before the oppressors, and what happened, happened; the pen is too ashamed to mention what befell the manifestation of the spirit of God. Then they wanted to discipline Mirza Yahya, and he said: "He was with me; if there was any fault, it was mine." For this reason, they did not interfere with him and inflicted upon that beauty what they inflicted. Similarly, they sought out other companions through intermediaries, including the person of Mulla Baqer, the living letter - blessed by God - who is present now, and inquired about him.

Latest revision as of 20:31, 16 May 2023

Similarly, before that in Mazandaran, where Mirza Yahya was also present, they captured him and paraded him from city to city and region to region. One day, when all the scholars and other people gathered to stone the beauty of unity, they presented that blessed beauty before the oppressors, and what happened, happened; the pen is too ashamed to mention what befell the manifestation of the spirit of God. Then they wanted to discipline Mirza Yahya, and he said: "He was with me; if there was any fault, it was mine." For this reason, they did not interfere with him and inflicted upon that beauty what they inflicted. Similarly, they sought out other companions through intermediaries, including the person of Mulla Baqer, the living letter - blessed by God - who is present now, and inquired about him.

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