Kitab-i-Badi/English471: Difference between revisions

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Oh Beloved, how can I see the pen of the close friend whom you sent by your command and whom you made a lamp of your revelation among your servants and the word of your command among your creatures? Ah, ah, from my shyness, which will not go away from me as long as you honor and perpetuate your being. Grant me, O my God, that you have immersed me in the ocean of forgiveness, so how can the smells of disobedience that have not come before me in your days go away from me? O my God, by Your forbearance with which You did not seize Your enemies, but extended them with the authority of Your judgment, so that whoever wants to draw the sword of hatred against Your face, You have sharpened [250] for the wisdom that was hidden from the eyes of Your creation, and with Your providence that the affairs of Your creation and the work of the polytheists in Your lands did not hold back. To bring me back to non-existence, then resurrect me in your days with the authority of your will once again. Perhaps what was apparent from me in the first turn would be erased from my heart, and I would be unaware of what I had committed, in order to make this heedlessness a blessing upon myself, a mercy upon my being, and a concern for myself. And you are the Almighty, the Exalted, the Mighty, the Generous.”
Although this slave has every mentioned matter, he later finds himself regretful, but it is not known that the heat of God's love is established in those hearts. If, during the emergence of Setin's statements, the point of expression [251] - our soul is different from sacrifice - which was taken before every soul in complete disregard, he would take it with one hand and consider it for ten minutes or less, and he would say: "These words are falsifications." " And if they were fair in the sentence, they would not exchange a word of it with all of me in the heavens and the earth. Hear from this slave, purify his heart and hearing from all that he has heard and understood, and then look at the verses of the previous level, which were revealed to the prophets and messengers, and look at these verses of Ibada'a, and judge yourself! And of course, if you follow what has been mentioned, you will gain the truth and be freed from the obsessions of the devils.

Latest revision as of 16:16, 16 May 2023

Although this slave has every mentioned matter, he later finds himself regretful, but it is not known that the heat of God's love is established in those hearts. If, during the emergence of Setin's statements, the point of expression [251] - our soul is different from sacrifice - which was taken before every soul in complete disregard, he would take it with one hand and consider it for ten minutes or less, and he would say: "These words are falsifications." " And if they were fair in the sentence, they would not exchange a word of it with all of me in the heavens and the earth. Hear from this slave, purify his heart and hearing from all that he has heard and understood, and then look at the verses of the previous level, which were revealed to the prophets and messengers, and look at these verses of Ibada'a, and judge yourself! And of course, if you follow what has been mentioned, you will gain the truth and be freed from the obsessions of the devils.

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