Kitab-i-Badi/GPT4 535: Difference between revisions

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Know this: Today, what reaches your intellect and what will reach, or what is comprehended by the intellects above and below you, none of it has been and will be the criterion for recognizing the truth. The Absolute Truth is sanctified, exalted, and purified from all. And if a soul ascends to the highest rank of gnosis or seeks to rise to the highest peak of expression, it will not benefit him and will bear no fruit, except after acknowledging this Greatest Manifestation. Thus, the matter was revealed in the Bayan, then in the Furqan, then in the Gospel, the Torah, the Psalms, and the Scrolls, if you are certain.
He said - his lie is great and made-up -: Be fair: A person who has been nurtured for twenty years in this era and twenty years in the era of mystics, if he writes four words or even a thousand words on mystical matters and the forms of verses, what connection does it have with human nature? The difference between the two is as was mentioned. And even if they write in the same way, which is difficult, then it is not proof of the Promised One, nor is it proof of the denial and excommunication of Mirza Yahya. Rather, they are one of the saints of the era of the Bayan, but only on the condition of acknowledging the fruit, not by denying and being unjust to him.

Latest revision as of 14:38, 16 May 2023

He said - his lie is great and made-up -: Be fair: A person who has been nurtured for twenty years in this era and twenty years in the era of mystics, if he writes four words or even a thousand words on mystical matters and the forms of verses, what connection does it have with human nature? The difference between the two is as was mentioned. And even if they write in the same way, which is difficult, then it is not proof of the Promised One, nor is it proof of the denial and excommunication of Mirza Yahya. Rather, they are one of the saints of the era of the Bayan, but only on the condition of acknowledging the fruit, not by denying and being unjust to him.