Kitab-i-Badi/GPT4 461: Difference between revisions

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(Created page with "I wish they would give respite so that the beauty of the Lord of the worlds would be occupied with the praise of Allah and His remembrance. By God, there has been no opportunity for it to lament for itself due to the oppression of the polytheists, let alone remember and praise. Although the Point of Expression has commanded all the people of expression to have a book inscribed in each unit, some reminding others of the sublime appearance of this Greatest Theophany in tha...")
 
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I wish they would give respite so that the beauty of the Lord of the worlds would be occupied with the praise of Allah and His remembrance. By God, there has been no opportunity for it to lament for itself due to the oppression of the polytheists, let alone remember and praise. Although the Point of Expression has commanded all the people of expression to have a book inscribed in each unit, some reminding others of the sublime appearance of this Greatest Theophany in that book, which is a record for the affirmation of God's cause and a reminder for those souls so that they all become prepared to confirm and submit at the time of the appearance of the primary Will, the comprehensive Word, and the establishment of the ancient existence on the throne of the Divine Mercy.
"And indeed, this is an oppressed one who has stood before the city of Your justice and mercy, and indeed, this is a needy one who has clung to the hem of Your riches, and indeed, this is a deprived one who has sought shelter in the shade of the sanctuary of Your holiness and Your grace. I ask You by Your Name, by which You shattered the idols of illusion and desire, adorned those who are near with the garment of Your knowledge and forgiveness, and removed from the polytheists the robe of Your names and Your grace, to send down from the clouds of Your power and the heavens of Your bounty what will calm my heart and reassure my soul. Ah, ah, O my Beloved, then, agitation and helplessness have seized me at the establishment of the throne of Your chosen Name, for if You were to punish the wrongdoer who has wronged me with the eternity of Your dominion and Your sovereignty, my soul would not rejoice in that, my terror would not disappear, and my agitation and helplessness would not subside. For my face, O my God, has turned yellow with shame for what has appeared from me, and this is a scent that will not leave me even if the winds of Your forgiveness blow upon me from the right of Your care, for the eternity of Your absolute might. So do You see, O my Beloved, a loser more lost than me or a humiliated one more humbled than me?"
 
As He, whose remembrance is exalted, has said, "You have in each unit a book of proof for whom We manifest, you write to each other, for on the day of his appearance, you will act according to what you write." However, what the people of expression have done is this: They have written all the Tablets of Rejection on the beauty of Unity at the head of the appointed time and divine promise, sent some to each other and sent some to the court of the throne. Among them, the heedless soul is oblivious to the Book of Sijjin, which is present before it. Woe to your loyalty, woe to your modesty, woe to your manners, woe to what your hands have acquired, O assembly of the heedless!

Latest revision as of 14:13, 16 May 2023

"And indeed, this is an oppressed one who has stood before the city of Your justice and mercy, and indeed, this is a needy one who has clung to the hem of Your riches, and indeed, this is a deprived one who has sought shelter in the shade of the sanctuary of Your holiness and Your grace. I ask You by Your Name, by which You shattered the idols of illusion and desire, adorned those who are near with the garment of Your knowledge and forgiveness, and removed from the polytheists the robe of Your names and Your grace, to send down from the clouds of Your power and the heavens of Your bounty what will calm my heart and reassure my soul. Ah, ah, O my Beloved, then, agitation and helplessness have seized me at the establishment of the throne of Your chosen Name, for if You were to punish the wrongdoer who has wronged me with the eternity of Your dominion and Your sovereignty, my soul would not rejoice in that, my terror would not disappear, and my agitation and helplessness would not subside. For my face, O my God, has turned yellow with shame for what has appeared from me, and this is a scent that will not leave me even if the winds of Your forgiveness blow upon me from the right of Your care, for the eternity of Your absolute might. So do You see, O my Beloved, a loser more lost than me or a humiliated one more humbled than me?"