Kitab-i-Badi/GPT4 442: Difference between revisions

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(Created page with "And then, when it is said that the angels of the Unseen carry the Throne of the Sustainer in the eight souls, it is a clear proof that only a few of the people of insight will bear witness to this Manifestation, as mentioned in the number eight, for such has been the case in every Manifestation, with no particular specification for this one. The intended meaning of the Throne in this station is the Cause of God, and it has been and will be the Word of God, and it has bee...")
 
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And then, when it is said that the angels of the Unseen carry the Throne of the Sustainer in the eight souls, it is a clear proof that only a few of the people of insight will bear witness to this Manifestation, as mentioned in the number eight, for such has been the case in every Manifestation, with no particular specification for this one. The intended meaning of the Throne in this station is the Cause of God, and it has been and will be the Word of God, and it has been and will be the first thing to be uttered by the tongue of God. That Word is the one that will cause all those in the heavens and the earth to be terrified and all those in the domain of command and creation to be struck down. That Word is the one referred to as the "heaviest weight" in the Tablets of God, and not every soul is capable of bearing it. That Word is the one after whose appearance all tribes will lament and the pillars of all things will tremble. No one is capable of bearing this Throne except the angels of the Unseen, who, with the aid of God, carry this greatest trust and, by accepting it[226], reveal the structures of the Cause of God and utter the most wondrous, supreme Word.
In this position, these most beautiful, wondrous words have descended from the sublime divine power in intimate communion with the Most High God: "Upon You, O Glory of God, the Beloved of Glory, be the mention of God and His Glory, then the glory of the inhabitants of the highest assembly, then the glory of the inhabitants of the everlasting cities, then the glory of all things, then the glory of Yourself to Yourself, by Yourself, and the glory of this Glory that has appeared to support You among the worlds. O Beloved of Glory, by Your Majesty and Your Glory, You have not been negligent in conveying Your message to Your servants, nor in managing Your creation, and in all of that, You intended nothing but their submission before the authority of Your Oneness and their humility in the presence of the manifestations of the lights of Your Countenance. By Your Majesty, O my Beloved, I find myself unworthy of what You have conveyed for my appearance, as You have not breathed but in My remembrance, nor have You spoken but to establish My Cause, and nothing has flowed from Your pen except what had in it the purpose of Your own mention and praise. In every situation, what has appeared from You is a guide to Myself, explicit in My appearance, and a narrator of My beauty."

Latest revision as of 14:07, 16 May 2023

In this position, these most beautiful, wondrous words have descended from the sublime divine power in intimate communion with the Most High God: "Upon You, O Glory of God, the Beloved of Glory, be the mention of God and His Glory, then the glory of the inhabitants of the highest assembly, then the glory of the inhabitants of the everlasting cities, then the glory of all things, then the glory of Yourself to Yourself, by Yourself, and the glory of this Glory that has appeared to support You among the worlds. O Beloved of Glory, by Your Majesty and Your Glory, You have not been negligent in conveying Your message to Your servants, nor in managing Your creation, and in all of that, You intended nothing but their submission before the authority of Your Oneness and their humility in the presence of the manifestations of the lights of Your Countenance. By Your Majesty, O my Beloved, I find myself unworthy of what You have conveyed for my appearance, as You have not breathed but in My remembrance, nor have You spoken but to establish My Cause, and nothing has flowed from Your pen except what had in it the purpose of Your own mention and praise. In every situation, what has appeared from You is a guide to Myself, explicit in My appearance, and a narrator of My beauty."

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