Kitab-i-Badi/GPT4 451 - Revision history

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2023-05-16T21:10:12Z

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		And you wrote that: If the descending attributes are due to the Name Baha, this Name is among the Names of God and the definitions of the Names of God do not exclusively pertain to this blessed Name, and you had mentioned Mirza Kamal and Mirza Jamal in mockery of God. Thus, you became the first to mock the Incomparable Creation, then [you mocked] the Friend [Abraham], then [you mocked] the Speaker [Moses]. By God, you are the first to mock the Spirit, then to mock Muhammad, the Messenger of God, and then to mock Ali at the time when the dawn of meanings split and the sun of eloquence rose with the sovereignty of God, the Dominant, the Self-Subsisting.

		And you were the first to mock this Manifestation, by which everything that descended in the eternity of pre-eternity was established, and by which every soul ascended to the ladder of realities, and every believer entered into the good pleasure of God, the Powerful, the Mighty, the Beloved. Take your pen, O you who mock God! By God, with it lamented the pen of the Most High, and then what was and what will be. And whatever you commit returns and ends with the pen of the first one who turned away from God, the One, the Unique, the Sovereign, the Dominant, the Self-Subsisting. And indeed, the reality of his pen has fled from him and has appeared before God, and it raised an outcry with a clamor that made everything upon which the name of a thing had fallen weep, and it wailed before its Lord. Then it complained about its companion if you are among those who know.

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2023-05-16T21:10:02Z

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	Oh, would that the Point of the Beginning were then, and you bear witness that you have made mirrors for yourselves and have set them as a measure for knowing the One without whom their realities and essences would not have been created. You have transgressed in the matter of God and clung to validating your own selves by validating the mirrors of those veiled. Woe to you, O people of injustice and negligence! Despite these clear explanations and precise, well-founded plans, after the completion of the first unit and the appearance of the luminous horizons, they broke all of God's covenants and rose up with hypocrisy, forgetting divine advice and plans. It is as if they have taken them in jest; woe to them for what they have committed in the face of the Exalted, the Great God.

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2023-05-16T12:50:12Z

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		Oh, would that the Point of the Beginning were then, and you bear witness that you have made mirrors for yourselves and have set them as a measure for knowing the One without whom their realities and essences would not have been created. You have transgressed in the matter of God and clung to validating your own selves by validating the mirrors of those veiled. Woe to you, O people of injustice and negligence! Despite these clear explanations and precise, well-founded plans, after the completion of the first unit and the appearance of the luminous horizons, they broke all of God's covenants and rose up with hypocrisy, forgetting divine advice and plans. It is as if they have taken them in jest; woe to them for what they have committed in the face of the Exalted, the Great God.

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	Now observe the deliberation they have ordained in that statement, where they say that at the beginning of each unit, they have a book inscribed for the affirmation of the appearance (of the Manifestation). And similarly, in this statement where they say, if our mirrors face the sun infinitely, the sun's radiance appears in the limits of those mirrors, and if all are veiled, the sun rises and sets in its full brightness and illumination, and its light is unaffected. As it can be seen, its effulgence is upon all mirrors, and the impression of all from it does not increase according to their capacity. And similarly, if all are veiled from it, no deficiency befalls it. The plan for this statement, in the beauty of the Merciful, is that the people of expression would not cling to the mirrors on the day of the appearance and illumination of the sun of meanings, for the existence and non-existence of all mirrors are equal and the same in the presence of that sun, which is inaccessible and protected.

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2023-05-16T01:42:30Z

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		Now observe the deliberation they have ordained in that statement, where they say that at the beginning of each unit, they have a book inscribed for the affirmation of the appearance (of the Manifestation). And similarly, in this statement where they say, if our mirrors face the sun infinitely, the sun's radiance appears in the limits of those mirrors, and if all are veiled, the sun rises and sets in its full brightness and illumination, and its light is unaffected. As it can be seen, its effulgence is upon all mirrors, and the impression of all from it does not increase according to their capacity. And similarly, if all are veiled from it, no deficiency befalls it. The plan for this statement, in the beauty of the Merciful, is that the people of expression would not cling to the mirrors on the day of the appearance and illumination of the sun of meanings, for the existence and non-existence of all mirrors are equal and the same in the presence of that sun, which is inaccessible and protected.

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2023-05-16T01:42:20Z

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	Observe, O people of expression, how much deliberation the Sovereign of the Realm of Destiny has ordained. Indeed, just as humans teach birds to speak, and by God, greater than that, they have taught the people of expression. They have occupied the blessed times so that no one would bring forth a matter during the appearance (of the Manifestation) that would cause sorrow to that tender, delicate, and luminous heart. As in a station after the caring, perfect, and firm advices, they say - exalted be His majesty -: "Indeed, His likeness - exalted be His remembrance - is like the sun. If it were to be faced with countless mirrors to infinity, all of them would reflect the sun's radiance in their limits. And if no one faces it, the sun rises and sets, and the veils are for the mirrors." I have not fallen short in my advice to that creation and my planning for their turning to God, their Lord, and their belief in God, their Creator.

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2023-05-15T04:08:33Z

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		Observe, O people of expression, how much deliberation the Sovereign of the Realm of Destiny has ordained. Indeed, just as humans teach birds to speak, and by God, greater than that, they have taught the people of expression. They have occupied the blessed times so that no one would bring forth a matter during the appearance (of the Manifestation) that would cause sorrow to that tender, delicate, and luminous heart. As in a station after the caring, perfect, and firm advices, they say - exalted be His majesty -: "Indeed, His likeness - exalted be His remembrance - is like the sun. If it were to be faced with countless mirrors to infinity, all of them would reflect the sun's radiance in their limits. And if no one faces it, the sun rises and sets, and the veils are for the mirrors." I have not fallen short in my advice to that creation and my planning for their turning to God, their Lord, and their belief in God, their Creator.

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2023-05-15T04:05:02Z

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	How much this mention and praise of the first point resembles the story attributed to Shaykh Ahmad al-Marfu' (upon him be the glory of God), as it is mentioned during his pilgrimage journey to Hajj [229]. He had said to Haji Muhammad Ismail, a resident of the land of Sa'd: "Send my greetings to the presence of the Bab!" He had mentioned the exalted name and the intention of Shaykh was nothing but the guidance of that soul and other souls. That person became perplexed after the words of Shaykh, wondering who the intended person was and for what reason this blessed word had appeared from his sanctified tongue, until he returned from the Hajj journey and several years had passed, and His Holiness arrived in the land of Sa'd and his mention became elevated among the people as someone emerged and claimed the station of the Bab. At that time, the person became aware of what Shaykh's intention had been.

Trident765: Created page with "How much this mention and praise of the first point resembles the story attributed to Shaykh Ahmad al-Marfu' (upon him be the glory of God), as it is mentioned during his pilgrimage journey to Hajj [229]. He had said to Haji Muhammad Ismail, a resident of the land of Sa'd: "Send my greetings to the presence of the Bab!" He had mentioned the exalted name and the intention of Shaykh was nothing but the guidance of that soul and other souls. That person became perplexed aft..."

2023-04-23T00:47:38Z

Created page with "How much this mention and praise of the first point resembles the story attributed to Shaykh Ahmad al-Marfu' (upon him be the glory of God), as it is mentioned during his pilgrimage journey to Hajj [229]. He had said to Haji Muhammad Ismail, a resident of the land of Sa'd: "Send my greetings to the presence of the Bab!" He had mentioned the exalted name and the intention of Shaykh was nothing but the guidance of that soul and other souls. That person became perplexed aft..."

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How much this mention and praise of the first point resembles the story attributed to Shaykh Ahmad al-Marfu' (upon him be the glory of God), as it is mentioned during his pilgrimage journey to Hajj [229]. He had said to Haji Muhammad Ismail, a resident of the land of Sa'd: "Send my greetings to the presence of the Bab!" He had mentioned the exalted name and the intention of Shaykh was nothing but the guidance of that soul and other souls. That person became perplexed after the words of Shaykh, wondering who the intended person was and for what reason this blessed word had appeared from his sanctified tongue, until he returned from the Hajj journey and several years had passed, and His Holiness arrived in the land of Sa'd and his mention became elevated among the people as someone emerged and claimed the station of the Bab. At that time, the person became aware of what Shaykh's intention had been.