Kitab-i-Badi/GPT4 443 - Revision history

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2023-05-16T21:07:32Z

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		And yet, how can I mention You, O my Beloved, after what has happened, by Your Majesty, with the recurrence of trials and the succession of tribulations? I will not find an opportunity to weep for myself, let alone praise Your Exalted, Great Self. Whenever I want to praise You or draw near to You with the wonders of Your remembrance, the enmity of Your enemies and the defiance of the tyrants among Your creation prevent me. If I turn to the right, I find a book of the imprisoned from one of Your creatures, in which the foundations of all things are disturbed, then the foundations of the kingdom of Your Beautiful Names. And whenever I turn to the left, I find a book of the wicked, in which the realities of Your chosen ones and the hearts of Your Prophets cry out, lament, and moan.

		After all this, You have commanded the assembly of eloquent speakers who claim to have faith in You, acknowledge Your uniqueness, and submit to the manifestations of the lights of Your Majesty and Oneness, to write a book in affirmation of Your Cause for each individual in this appearance, by which the sun of dignity and power has risen from the horizon of the sky of Your merciful Majesty, so that the servants may remember and await the good news that You have announced to them in all Your tablets, scriptures, and scrolls of Your Glory with Your True Word, addressing the assembly of eloquent speakers: "And you, in each individual, write a book of affirmation for whoever We reveal, some of you to others, so that you may work on the day of his appearance with what you write."

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2023-05-16T21:07:22Z

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	In this position, these most beautiful, wondrous words have descended from the sublime divine power in intimate communion with the Most High God: "Upon You, O Glory of God, the Beloved of Glory, be the mention of God and His Glory, then the glory of the inhabitants of the highest assembly, then the glory of the inhabitants of the everlasting cities, then the glory of all things, then the glory of Yourself to Yourself, by Yourself, and the glory of this Glory that has appeared to support You among the worlds. O Beloved of Glory, by Your Majesty and Your Glory, You have not been negligent in conveying Your message to Your servants, nor in managing Your creation, and in all of that, You intended nothing but their submission before the authority of Your Oneness and their humility in the presence of the manifestations of the lights of Your Countenance. By Your Majesty, O my Beloved, I find myself unworthy of what You have conveyed for my appearance, as You have not breathed but in My remembrance, nor have You spoken but to establish My Cause, and nothing has flowed from Your pen except what had in it the purpose of Your own mention and praise. In every situation, what has appeared from You is a guide to Myself, explicit in My appearance, and a narrator of My beauty."

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2023-05-16T12:47:32Z

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		In this position, these most beautiful, wondrous words have descended from the sublime divine power in intimate communion with the Most High God: "Upon You, O Glory of God, the Beloved of Glory, be the mention of God and His Glory, then the glory of the inhabitants of the highest assembly, then the glory of the inhabitants of the everlasting cities, then the glory of all things, then the glory of Yourself to Yourself, by Yourself, and the glory of this Glory that has appeared to support You among the worlds. O Beloved of Glory, by Your Majesty and Your Glory, You have not been negligent in conveying Your message to Your servants, nor in managing Your creation, and in all of that, You intended nothing but their submission before the authority of Your Oneness and their humility in the presence of the manifestations of the lights of Your Countenance. By Your Majesty, O my Beloved, I find myself unworthy of what You have conveyed for my appearance, as You have not breathed but in My remembrance, nor have You spoken but to establish My Cause, and nothing has flowed from Your pen except what had in it the purpose of Your own mention and praise. In every situation, what has appeared from You is a guide to Myself, explicit in My appearance, and a narrator of My beauty."

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2023-05-16T12:47:22Z

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	According to the explicit statement of the Exalted Countenance - may our souls be sacrificed for him - everyone was commanded to offer praise and greetings during the manifestation, but no one succeeded in doing so, and they considered the divine advice to be void and erased His testament from their hearts. Indeed, if they did not present themselves with praise and greetings in the presence of the All-Knowing King, they did, however, attack with spears and arrows from all directions. To God belongs the command before and after, and He praises Himself and His Essence if only you knew. Since no one has been successful in offering the praise that is conveyed by the Most Merciful, the Sublime Essence in this manifestation has, therefore, conveyed the mention and praise of Himself by the grace of the Most Merciful. He says - may His praise be exalted -: "O Beloved of Glory, you have conveyed Your mention and praise, then the praise of everything before You upon Myself, so that Your word may be established among the worlds and Your signs may appear to those who know." And then I say: "Upon You, O Beloved of Glory, be the mention of God and His praise, then the praise of the people of the highest assembly, and the praise of the inhabitants of the everlasting cities, then the praise of the people of the greatest depths, then the praise of all the worlds in every time, before the time, after the time, and at the time!"

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2023-05-16T01:39:50Z

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		According to the explicit statement of the Exalted Countenance - may our souls be sacrificed for him - everyone was commanded to offer praise and greetings during the manifestation, but no one succeeded in doing so, and they considered the divine advice to be void and erased His testament from their hearts. Indeed, if they did not present themselves with praise and greetings in the presence of the All-Knowing King, they did, however, attack with spears and arrows from all directions. To God belongs the command before and after, and He praises Himself and His Essence if only you knew. Since no one has been successful in offering the praise that is conveyed by the Most Merciful, the Sublime Essence in this manifestation has, therefore, conveyed the mention and praise of Himself by the grace of the Most Merciful. He says - may His praise be exalted -: "O Beloved of Glory, you have conveyed Your mention and praise, then the praise of everything before You upon Myself, so that Your word may be established among the worlds and Your signs may appear to those who know." And then I say: "Upon You, O Beloved of Glory, be the mention of God and His praise, then the praise of the people of the highest assembly, and the praise of the inhabitants of the everlasting cities, then the praise of the people of the greatest depths, then the praise of all the worlds in every time, before the time, after the time, and at the time!"

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2023-05-16T01:39:40Z

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	It is not far-fetched for the foolish among the people of eloquence to say, "How can divine greetings be sent to a father and mother who are not currently present?" O sightless ones, at the very moment when the greetings come down from the tongue of the Lord of the worlds, they enter their place of return, and this emphasis in the statement is to ensure that nothing happens during the manifestation that would cause the simple-minded to be saddened. And after these divine admonitions, mentioned manners, and inaccessible, inviolable words, the most sacred and pure soul has directed their praise and mention towards the place of the manifestation and its close relatives. By God, such grace has flowed from the tongue of the Merciful in this Kawthar (abundance) of eloquence that if all who are in the heavens and the earth were to attain salvation solely for the sake of God with just a drop of it, they would all become intoxicated by that divine wine, turn their attention to a single step, and see everything else as nonexistent, lost, and utterly nothing.

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2023-05-15T04:05:52Z

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		It is not far-fetched for the foolish among the people of eloquence to say, "How can divine greetings be sent to a father and mother who are not currently present?" O sightless ones, at the very moment when the greetings come down from the tongue of the Lord of the worlds, they enter their place of return, and this emphasis in the statement is to ensure that nothing happens during the manifestation that would cause the simple-minded to be saddened. And after these divine admonitions, mentioned manners, and inaccessible, inviolable words, the most sacred and pure soul has directed their praise and mention towards the place of the manifestation and its close relatives. By God, such grace has flowed from the tongue of the Merciful in this Kawthar (abundance) of eloquence that if all who are in the heavens and the earth were to attain salvation solely for the sake of God with just a drop of it, they would all become intoxicated by that divine wine, turn their attention to a single step, and see everything else as nonexistent, lost, and utterly nothing.

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2023-05-15T04:02:22Z

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	In one station, the Throne is the Manifestation's soul, which is evident among people, as it is the essence of unity and the substance of singularity in its own station, being one and none with it. (God was, and there was nothing with Him.) In that station, the Throne is the soul of the Manifestation, and the eight angels are humbly devoted to this blessed, most wondrous and most exalted Name, as its number corresponds to the number of Bahá without the hamza. In reality, the initial bearer of that Throne is none but the Holy Soul itself.

Trident765: Created page with "In one station, the Throne is the Manifestation's soul, which is evident among people, as it is the essence of unity and the substance of singularity in its own station, being one and none with it. (God was, and there was nothing with Him.) In that station, the Throne is the soul of the Manifestation, and the eight angels are humbly devoted to this blessed, most wondrous and most exalted Name, as its number corresponds to the number of Bahá without the hamza. In reality..."

2023-04-22T17:25:26Z

Created page with "In one station, the Throne is the Manifestation's soul, which is evident among people, as it is the essence of unity and the substance of singularity in its own station, being one and none with it. (God was, and there was nothing with Him.) In that station, the Throne is the soul of the Manifestation, and the eight angels are humbly devoted to this blessed, most wondrous and most exalted Name, as its number corresponds to the number of Bahá without the hamza. In reality..."

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In one station, the Throne is the Manifestation's soul, which is evident among people, as it is the essence of unity and the substance of singularity in its own station, being one and none with it. (God was, and there was nothing with Him.) In that station, the Throne is the soul of the Manifestation, and the eight angels are humbly devoted to this blessed, most wondrous and most exalted Name, as its number corresponds to the number of Bahá without the hamza. In reality, the initial bearer of that Throne is none but the Holy Soul itself.