https://www.hgworld.org/ctw/index.php?action=history&feed=atom&title=Kitab-i-Badi%2FGPT4_26 2026-10-20T20:50:50Z Revision history for this page on the wiki MediaWiki 1.39.1 https://www.hgworld.org/ctw/index.php?title=Kitab-i-Badi/GPT4_26&diff=1802&oldid=prev 2023-04-02T04:01:47Z

<p>Replace GPT4 translation with GPT4 translation with context</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:01, 1 April 2023</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">You would not write </del>a <del style="font-weight: bold; text-decoration: none;">clear answer</del>, and if you did write <del style="font-weight: bold; text-decoration: none;">it</del>, you <del style="font-weight: bold; text-decoration: none;">would mark it yourself</del>, not the fabricated words of <del style="font-weight: bold; text-decoration: none;">the polytheists&#039; </del>souls. <del style="font-weight: bold; text-decoration: none;">Of course</del>, <del style="font-weight: bold; text-decoration: none;">such remembrance as demonstrated is </del>a hundred thousand times <del style="font-weight: bold; text-decoration: none;">more preferable to closing one&#039;s mouth</del>. Speech is good <del style="font-weight: bold; text-decoration: none;">in mentioning </del>and <del style="font-weight: bold; text-decoration: none;">affirming the matter </del>of <del style="font-weight: bold; text-decoration: none;">Allah</del>, not <del style="font-weight: bold; text-decoration: none;">in </del>arguing and fighting <del style="font-weight: bold; text-decoration: none;">with Him</del>. As <del style="font-weight: bold; text-decoration: none;">stated </del>in the divine commandments<del style="font-weight: bold; text-decoration: none;">: The </del>tongue <del style="font-weight: bold; text-decoration: none;">was </del>created for the remembrance of the Merciful, beware of <del style="font-weight: bold; text-decoration: none;">leaning </del>it towards the words of <del style="font-weight: bold; text-decoration: none;">the </del>manifestations <del style="font-weight: bold; text-decoration: none;">of Satan</del>. The tongue is the source of <del style="font-weight: bold; text-decoration: none;">the lights of truth, </del>do not <del style="font-weight: bold; text-decoration: none;">let </del>it <del style="font-weight: bold; text-decoration: none;">utter falsehood</del>! The tongue is <del style="font-weight: bold; text-decoration: none;">a treasury </del>of praise <del style="font-weight: bold; text-decoration: none;">for Me, </del>do not <del style="font-weight: bold; text-decoration: none;">engage </del>it <del style="font-weight: bold; text-decoration: none;">in </del>the mention of this and that, for I have placed it in <del style="font-weight: bold; text-decoration: none;">its </del>position <del style="font-weight: bold; text-decoration: none;">as a </del>verse <del style="font-weight: bold; text-decoration: none;">that does not diminish</del>. <del style="font-weight: bold; text-decoration: none;">As </del>long as existence remains, speech will not be <del style="font-weight: bold; text-decoration: none;">severed </del>from it, unless <del style="font-weight: bold; text-decoration: none;">a disease </del>intervenes between it and the praise of its Lord. <del style="font-weight: bold; text-decoration: none;">And from it, a </del>perceptive knower <del style="font-weight: bold; text-decoration: none;">will realize </del>that divine knowledge has no end and will <del style="font-weight: bold; text-decoration: none;">not </del>have <del style="font-weight: bold; text-decoration: none;">an end</del>. The pearls of <del style="font-weight: bold; text-decoration: none;">expression </del>are <del style="font-weight: bold; text-decoration: none;">hidden in </del>it, but they <del style="font-weight: bold; text-decoration: none;">do </del>not <del style="font-weight: bold; text-decoration: none;">add </del>to its <del style="font-weight: bold; text-decoration: none;">body</del>. <del style="font-weight: bold; text-decoration: none;">And the </del>rivers of meanings flow from it, and not a particle <del style="font-weight: bold; text-decoration: none;">of </del>it is <del style="font-weight: bold; text-decoration: none;">diminished. Indeed, </del>in this <del style="font-weight: bold; text-decoration: none;">position</del>, <del style="font-weight: bold; text-decoration: none;">there are many remembrances, and </del>this servant <del style="font-weight: bold; text-decoration: none;">is satisfied </del>with this <del style="font-weight: bold; text-decoration: none;">summary</del>, <del style="font-weight: bold; text-decoration: none;">so that perhaps </del>the <del style="font-weight: bold; text-decoration: none;">outer </del>and <del style="font-weight: bold; text-decoration: none;">inner </del>tongue <del style="font-weight: bold; text-decoration: none;">will be purified </del>from the <del style="font-weight: bold; text-decoration: none;">disease </del>of <del style="font-weight: bold; text-decoration: none;">the soul </del>and passion and <del style="font-weight: bold; text-decoration: none;">made to </del>speak <del style="font-weight: bold; text-decoration: none;">in </del>the <del style="font-weight: bold; text-decoration: none;">praise </del>of <del style="font-weight: bold; text-decoration: none;">Allah</del>. <del style="font-weight: bold; text-decoration: none;">Today</del>, the one who speaks is <del style="font-weight: bold; text-decoration: none;">the one </del>who <del style="font-weight: bold; text-decoration: none;">rises </del>in the praise of the Truth, and <del style="font-weight: bold; text-decoration: none;">if not</del>, he <del style="font-weight: bold; text-decoration: none;">has been </del>and will be a mere <del style="font-weight: bold; text-decoration: none;">cawing crow</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">I wish you hadn&#039;t written </ins>a <ins style="font-weight: bold; text-decoration: none;">response</ins>, and if you did write <ins style="font-weight: bold; text-decoration: none;">one</ins>, you <ins style="font-weight: bold; text-decoration: none;">should have expressed your own thoughts</ins>, not the fabricated words of <ins style="font-weight: bold; text-decoration: none;">polytheistic </ins>souls. <ins style="font-weight: bold; text-decoration: none;">Indeed</ins>, <ins style="font-weight: bold; text-decoration: none;">remaining silent </ins>a hundred thousand times <ins style="font-weight: bold; text-decoration: none;">would have been better than uttering such statements</ins>. Speech is good <ins style="font-weight: bold; text-decoration: none;">when used for the remembrance </ins>and <ins style="font-weight: bold; text-decoration: none;">affirmation </ins>of <ins style="font-weight: bold; text-decoration: none;">God&#039;s cause</ins>, not <ins style="font-weight: bold; text-decoration: none;">for </ins>arguing and fighting <ins style="font-weight: bold; text-decoration: none;">against it</ins>. As <ins style="font-weight: bold; text-decoration: none;">mentioned </ins>in the divine commandments<ins style="font-weight: bold; text-decoration: none;">, the </ins>tongue <ins style="font-weight: bold; text-decoration: none;">is </ins>created for the remembrance of the Merciful, <ins style="font-weight: bold; text-decoration: none;">so </ins>beware of <ins style="font-weight: bold; text-decoration: none;">inclining </ins>it towards the words of <ins style="font-weight: bold; text-decoration: none;">Satan&#039;s </ins>manifestations. The tongue is the source of <ins style="font-weight: bold; text-decoration: none;">truthful light; </ins>do not <ins style="font-weight: bold; text-decoration: none;">make </ins>it <ins style="font-weight: bold; text-decoration: none;">the origin of false words</ins>! The tongue is <ins style="font-weight: bold; text-decoration: none;">the repository </ins>of <ins style="font-weight: bold; text-decoration: none;">My </ins>praise <ins style="font-weight: bold; text-decoration: none;">and glorification; </ins>do not <ins style="font-weight: bold; text-decoration: none;">occupy </ins>it <ins style="font-weight: bold; text-decoration: none;">with </ins>the mention of this and that, for I have placed it in <ins style="font-weight: bold; text-decoration: none;">a </ins>position <ins style="font-weight: bold; text-decoration: none;">where it is an inexhaustible </ins>verse.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Whatever it speaks, as </ins>long as existence remains, speech will not be <ins style="font-weight: bold; text-decoration: none;">cut off </ins>from it, unless <ins style="font-weight: bold; text-decoration: none;">some illness </ins>intervenes between it and the praise of its Lord. <ins style="font-weight: bold; text-decoration: none;">A </ins>perceptive knower <ins style="font-weight: bold; text-decoration: none;">recognizes </ins>that divine knowledge has no end and will <ins style="font-weight: bold; text-decoration: none;">never </ins>have <ins style="font-weight: bold; text-decoration: none;">one</ins>. The <ins style="font-weight: bold; text-decoration: none;">eloquent </ins>pearls of <ins style="font-weight: bold; text-decoration: none;">the universe </ins>are <ins style="font-weight: bold; text-decoration: none;">concealed within </ins>it, but they <ins style="font-weight: bold; text-decoration: none;">have </ins>not <ins style="font-weight: bold; text-decoration: none;">added </ins>to its <ins style="font-weight: bold; text-decoration: none;">essence</ins>. <ins style="font-weight: bold; text-decoration: none;">The </ins>rivers of meanings flow from it, and not a particle <ins style="font-weight: bold; text-decoration: none;">has been diminished from </ins>it<ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There </ins>is <ins style="font-weight: bold; text-decoration: none;">much to mention </ins>in this <ins style="font-weight: bold; text-decoration: none;">regard</ins>, <ins style="font-weight: bold; text-decoration: none;">but </ins>this servant <ins style="font-weight: bold; text-decoration: none;">has been content </ins>with this <ins style="font-weight: bold; text-decoration: none;">brief account</ins>, <ins style="font-weight: bold; text-decoration: none;">hoping to purify </ins>the <ins style="font-weight: bold; text-decoration: none;">outward </ins>and <ins style="font-weight: bold; text-decoration: none;">inward </ins>tongue from the <ins style="font-weight: bold; text-decoration: none;">diseases </ins>of <ins style="font-weight: bold; text-decoration: none;">self </ins>and passion<ins style="font-weight: bold; text-decoration: none;">, </ins>and <ins style="font-weight: bold; text-decoration: none;">make it </ins>speak the <ins style="font-weight: bold; text-decoration: none;">praises </ins>of <ins style="font-weight: bold; text-decoration: none;">God</ins>. <ins style="font-weight: bold; text-decoration: none;">For today</ins>, the one who speaks is <ins style="font-weight: bold; text-decoration: none;">he </ins>who <ins style="font-weight: bold; text-decoration: none;">stands </ins>in the praise of the Truth, and <ins style="font-weight: bold; text-decoration: none;">otherwise</ins>, he <ins style="font-weight: bold; text-decoration: none;">is </ins>and will <ins style="font-weight: bold; text-decoration: none;">always </ins>be a mere <ins style="font-weight: bold; text-decoration: none;">prattler</ins>.</div></td></tr> </table>

Trident765 https://www.hgworld.org/ctw/index.php?title=Kitab-i-Badi/GPT4_26&diff=1801&oldid=prev 2023-04-02T03:58:07Z

<p>Replace GPT3 translation with GPT4</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:58, 1 April 2023</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">If you don&#039;t </del>answer <del style="font-weight: bold; text-decoration: none;">promptly</del>, and if you <del style="font-weight: bold; text-decoration: none;">do</del>, you <del style="font-weight: bold; text-decoration: none;">reveal </del>yourself, not the words of <del style="font-weight: bold; text-decoration: none;">polytheistic </del>souls. Of course, <del style="font-weight: bold; text-decoration: none;">reciting </del>such <del style="font-weight: bold; text-decoration: none;">supplications </del>as <del style="font-weight: bold; text-decoration: none;">mentioned, folding your hands and repeating them </del>a hundred thousand times is <del style="font-weight: bold; text-decoration: none;">preferred. Good words are spoken </del>in <del style="font-weight: bold; text-decoration: none;">remembrance </del>and <del style="font-weight: bold; text-decoration: none;">affirmation </del>of <del style="font-weight: bold; text-decoration: none;">God&#039;s command</del>, not in <del style="font-weight: bold; text-decoration: none;">contention </del>and <del style="font-weight: bold; text-decoration: none;">combat against </del>Him. <del style="font-weight: bold; text-decoration: none;">If, as mentioned </del>in divine <del style="font-weight: bold; text-decoration: none;">admonitions, the </del>tongue <del style="font-weight: bold; text-decoration: none;">is </del>created <del style="font-weight: bold; text-decoration: none;">to remember </del>the Merciful, <del style="font-weight: bold; text-decoration: none;">be sure not to bring him to </del>the <del style="font-weight: bold; text-decoration: none;">apparent </del>words of Satan. The <del style="font-weight: bold; text-decoration: none;">radiant </del>tongue is <del style="font-weight: bold; text-decoration: none;">a manifestation </del>of truth, <del style="font-weight: bold; text-decoration: none;">so </del>do not <del style="font-weight: bold; text-decoration: none;">make him aware of lying words</del>! The treasury of <del style="font-weight: bold; text-decoration: none;">expression and </del>praise <del style="font-weight: bold; text-decoration: none;">is mine</del>, <del style="font-weight: bold; text-decoration: none;">keep him busy with </del>this and that, <del style="font-weight: bold; text-decoration: none;">so that he may remain </del>in <del style="font-weight: bold; text-decoration: none;">his place, </del>as <del style="font-weight: bold; text-decoration: none;">the </del>verse <del style="font-weight: bold; text-decoration: none;">&quot;inexhaustible tongue&quot;</del>. <del style="font-weight: bold; text-decoration: none;">What he says is able to continue as </del>long as <del style="font-weight: bold; text-decoration: none;">his </del>existence <del style="font-weight: bold; text-decoration: none;">is </del>not <del style="font-weight: bold; text-decoration: none;">cut off</del>, <del style="font-weight: bold; text-decoration: none;">except for what is preventing him from praising his </del>Lord. And from <del style="font-weight: bold; text-decoration: none;">him</del>, a <del style="font-weight: bold; text-decoration: none;">knowledgeable person perceives </del>that divine knowledge has no end and will not end. <del style="font-weight: bold; text-decoration: none;">Otherwise, the statement </del>of <del style="font-weight: bold; text-decoration: none;">the two worlds </del>in <del style="font-weight: bold; text-decoration: none;">him remains concealed</del>, but <del style="font-weight: bold; text-decoration: none;">it does </del>not <del style="font-weight: bold; text-decoration: none;">increase on his </del>body. And meanings flow from <del style="font-weight: bold; text-decoration: none;">him</del>, and <del style="font-weight: bold; text-decoration: none;">nothing </del>is <del style="font-weight: bold; text-decoration: none;">left of him</del>. <del style="font-weight: bold; text-decoration: none;">In </del>this position, there are many <del style="font-weight: bold; text-decoration: none;">supplications</del>, and this servant <del style="font-weight: bold; text-decoration: none;">has sufficed him briefly</del>, perhaps <del style="font-weight: bold; text-decoration: none;">your </del>tongue <del style="font-weight: bold; text-decoration: none;">is pure and pure </del>from the <del style="font-weight: bold; text-decoration: none;">illness </del>of the soul and <del style="font-weight: bold; text-decoration: none;">whims, </del>and <del style="font-weight: bold; text-decoration: none;">you </del>speak in praise of <del style="font-weight: bold; text-decoration: none;">God</del>. <del style="font-weight: bold; text-decoration: none;">Because today</del>, the <del style="font-weight: bold; text-decoration: none;">speaker </del>is the one who <del style="font-weight: bold; text-decoration: none;">stands up </del>in praise of the <del style="font-weight: bold; text-decoration: none;">truth</del>, <del style="font-weight: bold; text-decoration: none;">otherwise</del>, he has been and will be a <del style="font-weight: bold; text-decoration: none;">barker</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">You would not write a clear </ins>answer, and if you <ins style="font-weight: bold; text-decoration: none;">did write it</ins>, you <ins style="font-weight: bold; text-decoration: none;">would mark it </ins>yourself, not the <ins style="font-weight: bold; text-decoration: none;">fabricated </ins>words of <ins style="font-weight: bold; text-decoration: none;">the polytheists&#039; </ins>souls. Of course, such <ins style="font-weight: bold; text-decoration: none;">remembrance </ins>as <ins style="font-weight: bold; text-decoration: none;">demonstrated is </ins>a hundred thousand times <ins style="font-weight: bold; text-decoration: none;">more preferable to closing one&#039;s mouth. Speech </ins>is <ins style="font-weight: bold; text-decoration: none;">good </ins>in <ins style="font-weight: bold; text-decoration: none;">mentioning </ins>and <ins style="font-weight: bold; text-decoration: none;">affirming the matter </ins>of <ins style="font-weight: bold; text-decoration: none;">Allah</ins>, not in <ins style="font-weight: bold; text-decoration: none;">arguing </ins>and <ins style="font-weight: bold; text-decoration: none;">fighting with </ins>Him. <ins style="font-weight: bold; text-decoration: none;">As stated </ins>in <ins style="font-weight: bold; text-decoration: none;">the </ins>divine <ins style="font-weight: bold; text-decoration: none;">commandments: The </ins>tongue <ins style="font-weight: bold; text-decoration: none;">was </ins>created <ins style="font-weight: bold; text-decoration: none;">for the remembrance of </ins>the Merciful, <ins style="font-weight: bold; text-decoration: none;">beware of leaning it towards </ins>the words <ins style="font-weight: bold; text-decoration: none;">of the manifestations </ins>of Satan. The tongue is <ins style="font-weight: bold; text-decoration: none;">the source of the lights </ins>of truth, do not <ins style="font-weight: bold; text-decoration: none;">let it utter falsehood</ins>! The <ins style="font-weight: bold; text-decoration: none;">tongue is a </ins>treasury of praise <ins style="font-weight: bold; text-decoration: none;">for Me</ins>, <ins style="font-weight: bold; text-decoration: none;">do not engage it in the mention of </ins>this and that, <ins style="font-weight: bold; text-decoration: none;">for I have placed it </ins>in <ins style="font-weight: bold; text-decoration: none;">its position </ins>as <ins style="font-weight: bold; text-decoration: none;">a </ins>verse <ins style="font-weight: bold; text-decoration: none;">that does not diminish</ins>. <ins style="font-weight: bold; text-decoration: none;">As </ins>long as existence <ins style="font-weight: bold; text-decoration: none;">remains, speech will </ins>not <ins style="font-weight: bold; text-decoration: none;">be severed from it</ins>, <ins style="font-weight: bold; text-decoration: none;">unless a disease intervenes between it and the praise of its </ins>Lord. And from <ins style="font-weight: bold; text-decoration: none;">it</ins>, a <ins style="font-weight: bold; text-decoration: none;">perceptive knower will realize </ins>that divine knowledge has no end and will not <ins style="font-weight: bold; text-decoration: none;">have an </ins>end. <ins style="font-weight: bold; text-decoration: none;">The pearls </ins>of <ins style="font-weight: bold; text-decoration: none;">expression are hidden </ins>in <ins style="font-weight: bold; text-decoration: none;">it</ins>, but <ins style="font-weight: bold; text-decoration: none;">they do </ins>not <ins style="font-weight: bold; text-decoration: none;">add to its </ins>body. And <ins style="font-weight: bold; text-decoration: none;">the rivers of </ins>meanings flow from <ins style="font-weight: bold; text-decoration: none;">it</ins>, and <ins style="font-weight: bold; text-decoration: none;">not a particle of it </ins>is <ins style="font-weight: bold; text-decoration: none;">diminished</ins>. <ins style="font-weight: bold; text-decoration: none;">Indeed, in </ins>this position, there are many <ins style="font-weight: bold; text-decoration: none;">remembrances</ins>, and this servant <ins style="font-weight: bold; text-decoration: none;">is satisfied with this summary</ins>, <ins style="font-weight: bold; text-decoration: none;">so that </ins>perhaps <ins style="font-weight: bold; text-decoration: none;">the outer and inner </ins>tongue <ins style="font-weight: bold; text-decoration: none;">will be purified </ins>from the <ins style="font-weight: bold; text-decoration: none;">disease </ins>of the soul and <ins style="font-weight: bold; text-decoration: none;">passion </ins>and <ins style="font-weight: bold; text-decoration: none;">made to </ins>speak in <ins style="font-weight: bold; text-decoration: none;">the </ins>praise of <ins style="font-weight: bold; text-decoration: none;">Allah</ins>. <ins style="font-weight: bold; text-decoration: none;">Today</ins>, the <ins style="font-weight: bold; text-decoration: none;">one who speaks </ins>is the one who <ins style="font-weight: bold; text-decoration: none;">rises </ins>in <ins style="font-weight: bold; text-decoration: none;">the </ins>praise of the <ins style="font-weight: bold; text-decoration: none;">Truth</ins>, <ins style="font-weight: bold; text-decoration: none;">and if not</ins>, he has been and will be a <ins style="font-weight: bold; text-decoration: none;">mere cawing crow</ins>.</div></td></tr> </table>

TridentBot https://www.hgworld.org/ctw/index.php?title=Kitab-i-Badi/GPT4_26&diff=1800&oldid=prev 2023-04-02T03:12:01Z

<p>Pywikibot 8.1.0.dev0</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:12, 1 April 2023</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">asdf</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">If you don&#039;t answer promptly, and if you do, you reveal yourself, not the words of polytheistic souls. Of course, reciting such supplications as mentioned, folding your hands and repeating them a hundred thousand times is preferred. Good words are spoken in remembrance and affirmation of God&#039;s command, not in contention and combat against Him. If, as mentioned in divine admonitions, the tongue is created to remember the Merciful, be sure not to bring him to the apparent words of Satan. The radiant tongue is a manifestation of truth, so do not make him aware of lying words! The treasury of expression and praise is mine, keep him busy with this and that, so that he may remain in his place, as the verse &quot;inexhaustible tongue&quot;. What he says is able to continue as long as his existence is not cut off, except for what is preventing him from praising his Lord. And from him, a knowledgeable person perceives that divine knowledge has no end and will not end. Otherwise, the statement of the two worlds in him remains concealed, but it does not increase on his body. And meanings flow from him, and nothing is left of him. In this position, there are many supplications, and this servant has sufficed him briefly, perhaps your tongue is pure and pure from the illness of the soul and whims, and you speak in praise of God. Because today, the speaker is the one who stands up in praise of the truth, otherwise, he has been and will be a barker.</ins></div></td></tr> </table>

TridentBot https://www.hgworld.org/ctw/index.php?title=Kitab-i-Badi/GPT4_26&diff=1799&oldid=prev 2023-04-02T03:10:39Z

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