Kitab-i-Badi/English676 - Revision history

TridentBot: Pywikibot 8.1.0.dev0

2023-05-17T08:32:21Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 01:32, 17 May 2023
Line 1:	Line 1:
		O unfair and unwise person, why didn't you ask the family of Iraz that why the soul, whose name you were known and called for twenty years, and whose words proved your worth, now [361] issued a fatwa to kill him, and did what he did No one is responsible and all the time he is busy with new tricks to spoil his cause? And now that you and those like you were all created from his word, but what should be mentioned is that what has been said has never had an effect on the souls of the Mughals and polytheists and will never have an effect on them.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-17T08:32:11Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 01:32, 17 May 2023
Line 1:		Line 1:
	A cat with eyesight and perceptiveness, where are the ayahs mentioned, of course, righteousness is right, and the soul of a cat without wailing is a cry. As for righteousness, it is an impenetrable right, like a dozen proverbs that the wrongdoers are afflicted by it. And as for the righteousness of one’s soul, the same is the case with the one that is the best. We ask God to send with His authority a people to come with what has passed from these people, so that the souls of His sanctification will be worthy of him, and he will not be able to do so. Whoever circles around the soul says: “Do not cover up, so break through the veils, then reveal what is treasured in secret from the knowledge of God, the Dominant, the Subsisting!” And those who circulate around the mind say: “Beware, beware of being patient, and do not divulge what frightens the structures of the oppressors and distinguishes the breasts of the polytheists. I cast on the servants what befits their status and status! God has forbidden, or the deaf, the tunes of God, the Mighty, the Beloved!

TridentBot: Pywikibot 8.1.0.dev0

2023-05-17T05:15:49Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 22:15, 16 May 2023
Line 1:	Line 1:
		A cat with eyesight and perceptiveness, where are the ayahs mentioned, of course, righteousness is right, and the soul of a cat without wailing is a cry. As for righteousness, it is an impenetrable right, like a dozen proverbs that the wrongdoers are afflicted by it. And as for the righteousness of one’s soul, the same is the case with the one that is the best. We ask God to send with His authority a people to come with what has passed from these people, so that the souls of His sanctification will be worthy of him, and he will not be able to do so. Whoever circles around the soul says: “Do not cover up, so break through the veils, then reveal what is treasured in secret from the knowledge of God, the Dominant, the Subsisting!” And those who circulate around the mind say: “Beware, beware of being patient, and do not divulge what frightens the structures of the oppressors and distinguishes the breasts of the polytheists. I cast on the servants what befits their status and status! God has forbidden, or the deaf, the tunes of God, the Mighty, the Beloved!

TridentBot: Pywikibot 8.1.0.dev0

2023-05-17T05:14:19Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 22:14, 16 May 2023
Line 1:		Line 1:
	And you disbelieved in him and his signs, and you were not satisfied with that, and you did not notice the rights of God in his right, and you did not observe the command of God in himself, the Most High, the All-Knowing, until you objected to all his actions, one after another, and you were among the mockers[358]. Some of you said: “He drinks tea!” And some of you said: “He eats food!” And there are those among you who object to his clothing after the fact that every thread of his thread bears witness that there is no god but Him, and that it is the purpose of those close to Him.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-17T00:25:04Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 17:25, 16 May 2023
Line 1:	Line 1:
		And you disbelieved in him and his signs, and you were not satisfied with that, and you did not notice the rights of God in his right, and you did not observe the command of God in himself, the Most High, the All-Knowing, until you objected to all his actions, one after another, and you were among the mockers[358]. Some of you said: “He drinks tea!” And some of you said: “He eats food!” And there are those among you who object to his clothing after the fact that every thread of his thread bears witness that there is no god but Him, and that it is the purpose of those close to Him.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-17T00:24:54Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 17:24, 16 May 2023
Line 1:		Line 1:
	And We created the heavens and the earth and what He ordained between them for His beloved, so how is His bright, dear, illuminating beauty, while you adhered to what We decreed for Him and objected to My beloved? So what is yours, O fullness of hatred, and what enriches you today, O community of corruptors? And you objected to him and all that appeared from him after what we enjoined upon you in the Tablets, that everyone who thinks of mentioning his name, the greatest, the magnificent, gets up from his seat and says: “Glory be to God, the Possessor of the King and the Kingdom” nineteen times, then: “Glory be to God, the Possessor of Glory.” And Al-Jabrut” nineteen times, until the last of what We have revealed in the Tablet of Great Glory.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T16:27:43Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 09:27, 16 May 2023
Line 1:	Line 1:
		And We created the heavens and the earth and what He ordained between them for His beloved, so how is His bright, dear, illuminating beauty, while you adhered to what We decreed for Him and objected to My beloved? So what is yours, O fullness of hatred, and what enriches you today, O community of corruptors? And you objected to him and all that appeared from him after what we enjoined upon you in the Tablets, that everyone who thinks of mentioning his name, the greatest, the magnificent, gets up from his seat and says: “Glory be to God, the Possessor of the King and the Kingdom” nineteen times, then: “Glory be to God, the Possessor of Glory.” And Al-Jabrut” nineteen times, until the last of what We have revealed in the Tablet of Great Glory.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T16:27:33Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 09:27, 16 May 2023
Line 1:		Line 1:
	We have detailed the statement from the word, then we returned it to it and commanded the word to attend the Throne to witness the creation before it and rejoice in it himself, the All-Knowing, the Wise. So, be fair, is it necessary for its owner to dispose of it, or without it? So what is yours, O community of the veiled? We commanded the clarification of the body to wear silk and clean themselves and their clothes so that his eye does not fall on what he does not like, and likewise we have explained everything in detail in a clear book. All of that is for the same if you are of the fair-minded people.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T05:24:41Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 22:24, 15 May 2023
Line 1:	Line 1:
		We have detailed the statement from the word, then we returned it to it and commanded the word to attend the Throne to witness the creation before it and rejoice in it himself, the All-Knowing, the Wise. So, be fair, is it necessary for its owner to dispose of it, or without it? So what is yours, O community of the veiled? We commanded the clarification of the body to wear silk and clean themselves and their clothes so that his eye does not fall on what he does not like, and likewise we have explained everything in detail in a clear book. All of that is for the same if you are of the fair-minded people.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T05:24:30Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 22:24, 15 May 2023
Line 1:		Line 1:
	Say: O people, do not slander myself, and I did not speak except by mentioning and praising this appearance, and I breathed only with his love, and I did not turn except with his bright and luminous face. And I made the statement and what was revealed in it a leaf from the leaves of the Garden of Ridwan for Himself, the Dominant, the Mighty, the Powerful. Beware of usurping her and returning her to the one who wanted to shed my blood once more because he [357] followed the soul and passion and was of the warring ones.