Kitab-i-Badi/English557 - Revision history

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T23:45:21Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 16:45, 16 May 2023
Line 1:	Line 1:
		In this position, a statement from the soul is mentioned that you may enter Hadiqa Subhan from Kausar Bayan Jamal Rahman. When the decision of the cross was made, he attacked himself, then he embraced it saying: "Come, O dear cross, I have been waiting for you for three and a half years. Even if only the spiritual people do not understand the meaning of this word and the pleasure of this statement is not understood except by the people of Manzar Rahman [298], the likes of those souls are and will be without a share, if they do not understand this position. If you could, you wouldn't have written such a bold and disrespectful post on that sun of the horizon. Listen to what he said when all the Jews were gathered for the killing of that Prophet, and when they presented the cross and the blessed eye fell on the cross, he said: "Come, come, I have been waiting for you for thirty-three years and longing for you." Where is this position and position that you understood and wrote.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T23:45:12Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 16:45, 16 May 2023
Line 1:		Line 1:
	After that, the scholar ruled that the Holy Prophet was taken to Caiaphas, who was the judge of that year, that is, in that year, the laws of the Jewish nation were with him. Even though the text of the book is that every day in the tabligh temple, he said openly that Jesus was in the caves and they did not breathe because of fear. He violated a lot and violated his dignity!

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T15:47:50Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 08:47, 16 May 2023
Line 1:	Line 1:
		After that, the scholar ruled that the Holy Prophet was taken to Caiaphas, who was the judge of that year, that is, in that year, the laws of the Jewish nation were with him. Even though the text of the book is that every day in the tabligh temple, he said openly that Jesus was in the caves and they did not breathe because of fear. He violated a lot and violated his dignity!

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T15:47:40Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 08:47, 16 May 2023
Line 1:		Line 1:
	O ignorant, listen! But Isa bin Maryam, from the beginning of his mission, spent most of his days in the temple talking to the leaders of the Jews, and preached without piety, as it is recorded in the books and you have not seen it. The text of the Bible is when that holy spirit [297] was taken in the assembly of one of the Jewish scholars, who was called Hanas, and he asked the Holy Prophet what is your word and what are you saying? Hazrat said why are you asking me? Ask the crowd of Jews whether I did not say a word in private, but what I said I said in the temple and in the assembly of the Jews. Then one of the soldiers who was present in that assembly shot a pistol in the face of Mubarak Hazrat saying, "Why are you talking to the high priest so rudely?"

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T04:44:58Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 21:44, 15 May 2023
Line 1:	Line 1:
		O ignorant, listen! But Isa bin Maryam, from the beginning of his mission, spent most of his days in the temple talking to the leaders of the Jews, and preached without piety, as it is recorded in the books and you have not seen it. The text of the Bible is when that holy spirit [297] was taken in the assembly of one of the Jewish scholars, who was called Hanas, and he asked the Holy Prophet what is your word and what are you saying? Hazrat said why are you asking me? Ask the crowd of Jews whether I did not say a word in private, but what I said I said in the temple and in the assembly of the Jews. Then one of the soldiers who was present in that assembly shot a pistol in the face of Mubarak Hazrat saying, "Why are you talking to the high priest so rudely?"

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T04:44:48Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 21:44, 15 May 2023
Line 1:		Line 1:
	If the details are mentioned, it will take a long time. In short, three of those people remained and in that booklet he martyred these people and wrote a statement that each of them should send him a virgin daughter with dirhams and dinars. And that pamphlet is available now. The certainty of these matters is considered as interruption. By Allah, these things mentioned are good compared to his other deeds, and this Abd is ashamed to mention them. Until now, he had covered his flaws with a giant mask. Because he broke the cover, he revealed the truth. Al-Ajab is all of Al-Ajab, but Al-Ajab himself says: "Al-Ajab, the result of Al-Ajab" which did not differentiate between porcelain and pearls, and beyond this holy place, slanders were opened to prophets and messengers depending on the purpose of proving the illusory matter of slandering the sultans.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-15T13:10:45Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 06:10, 15 May 2023
Line 1:	Line 1:
		If the details are mentioned, it will take a long time. In short, three of those people remained and in that booklet he martyred these people and wrote a statement that each of them should send him a virgin daughter with dirhams and dinars. And that pamphlet is available now. The certainty of these matters is considered as interruption. By Allah, these things mentioned are good compared to his other deeds, and this Abd is ashamed to mention them. Until now, he had covered his flaws with a giant mask. Because he broke the cover, he revealed the truth. Al-Ajab is all of Al-Ajab, but Al-Ajab himself says: "Al-Ajab, the result of Al-Ajab" which did not differentiate between porcelain and pearls, and beyond this holy place, slanders were opened to prophets and messengers depending on the purpose of proving the illusory matter of slandering the sultans.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-15T13:07:15Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 06:07, 15 May 2023
Line 1:		Line 1:
	And where is the pen of making and denying its sharpness: Evidence for the denial and takfir of Mirza Yahya Nabudah etc. So the tongue of God speaks that God cursed the first oppressor who wronged the first point in his later appearances and disbelieved in His verses and denied his appearance and denounced his proof and disputed his authority and disputed his authority and He fought by himself and wanted to shed his blood after He came to them with clear signs of glory. All atoms bear witness that he did not object to anyone and was more merciful to every soul than he was to himself. And everything bears witness to that, if you deny it.

TridentBot: Pywikibot 8.1.0.dev0

2023-02-14T07:28:51Z

Pywikibot 8.1.0.dev0

New page

And where is the pen of making and denying its sharpness: Evidence for the denial and takfir of Mirza Yahya Nabudah etc. So the tongue of God speaks that God cursed the first oppressor who wronged the first point in his later appearances and disbelieved in His verses and denied his appearance and denounced his proof and disputed his authority and disputed his authority and He fought by himself and wanted to shed his blood after He came to them with clear signs of glory. All atoms bear witness that he did not object to anyone and was more merciful to every soul than he was to himself. And everything bears witness to that, if you deny it.