Kitab-i-Badi/English455 - Revision history

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2023-05-16T23:11:09Z

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		Uh-uh, my love! You created me to remember you and praise yourself, and I have become deprived of what I was created for. And what appeared from me was the veil of greatness and pride, and the faces of the people of the Most High changed, and the realities of those in the kingdom of names ceased to exist, and the foundations of the cities of perpetuity shook. So how, O my God, do I raise my head between the pens for the shame in which I bow my head in the presence of the close ones at the appearance of the lights of your beauty and the seat of the monotheists in the courtyard of the door of your greatness. By Your Honor, if You clothe me in the mantle of forgiveness, and blow upon me from the part of Your providence the fragrances of Your Most Merciful Name, and immerse me in the seas of Your kindness and gentleness, and forgive me for what I have committed during Your days, then by Your Honor my heart will not be calm and my soul will not be at peace. Grant me, O my Beloved, that by Your grace and care You have purified me from disobedience, so how can I remove from me the smells of shame that blow from my soul upon myself at all times and made me deprived of the whiffs of pleasure that You made above the heavens?

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2023-05-16T23:10:59Z

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	If, O God, for Your honor to practice love only from the power of Your power in secret so that you can relax yourself and rest in peace, otherwise I will help you in your hijab and love. And gather what you long for with the refreshment[241] of your healing in your dreams, and your safe hearts in your graves, and your holy nights, your absorption. I ask you, O beloved, by your power, then by your name and your appearance and your pride that I do not command you to invite me to be free from this evil and its name.

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2023-05-16T15:13:37Z

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		If, O God, for Your honor to practice love only from the power of Your power in secret so that you can relax yourself and rest in peace, otherwise I will help you in your hijab and love. And gather what you long for with the refreshment[241] of your healing in your dreams, and your safe hearts in your graves, and your holy nights, your absorption. I ask you, O beloved, by your power, then by your name and your appearance and your pride that I do not command you to invite me to be free from this evil and its name.

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2023-05-16T15:13:27Z

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	“Glory be to You, O God, my God and my Beloved! It is You who by Your command the squeak of the pen of the Most High rose between the earth and the heavens, and with it You have decreed on the tablets what You have decreed with Your preserved knowledge and with Your predetermined decree, and with what You have established on the tablet, You manifest in creativity what is predestined by Your will and decreed by Your will. So, Oh my God, hear the call of this pen who is far from the shores of your nearness and encounter with you, and is afflicted among the fingertips of one of your most wretched creatures. By your glory, O my beloved! I am afraid of the power of your oppression and the affairs of your revenge. Then you witness my psychological turmoil, my heart trembles, and my body becomes confused with what you made me Oppressed by the fingertips of this polytheist who did not inhale the fragrances of fairness from the pleasure of your justice and gifts, and did not find the scents of perfume from the shirt of your grace and kindness.

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2023-05-16T04:10:57Z

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← Older revision	Revision as of 21:10, 15 May 2023
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		“Glory be to You, O God, my God and my Beloved! It is You who by Your command the squeak of the pen of the Most High rose between the earth and the heavens, and with it You have decreed on the tablets what You have decreed with Your preserved knowledge and with Your predetermined decree, and with what You have established on the tablet, You manifest in creativity what is predestined by Your will and decreed by Your will. So, Oh my God, hear the call of this pen who is far from the shores of your nearness and encounter with you, and is afflicted among the fingertips of one of your most wretched creatures. By your glory, O my beloved! I am afraid of the power of your oppression and the affairs of your revenge. Then you witness my psychological turmoil, my heart trembles, and my body becomes confused with what you made me Oppressed by the fingertips of this polytheist who did not inhale the fragrances of fairness from the pleasure of your justice and gifts, and did not find the scents of perfume from the shirt of your grace and kindness.

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2023-05-16T04:10:47Z

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← Older revision		Revision as of 21:10, 15 May 2023
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	The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds:

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2023-05-15T12:36:44Z

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		The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds:

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2023-05-15T12:33:13Z

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	It is the text of Talaat al-A'la - may the soul of all beside him be sacrificed for him - every commanded adversity and praise and peace with him at the time of his appearance, but one of them is the one who is successful in his aspiration and advised his God, may God bless him and grant him peace, and his will is the heart of his obliteration. Yes, praise and peace be upon him in the hands of Malik Allam, who is present in his will, but he has arrows and arrows from all sides of his attack. And to Allah belongs the matter before and after, and upon Him he praises Himself and Himself, if you are of those who know. And any one with it is a successful praise that is sought by the Most Gracious, informing Dard, so the Subhani entity in where the emergence of Rahmani innovations that have been received by God with the same kindness as an informing of remembrance and praise of His mercy and. His saying - may His praise be exalted -: O Beloved of Baha, I conveyed Your remembrance and Your praise, then the praise of everything before You to myself, so that Your saying may be established among the worlds and Your signs will appear to those who know. And then I say: On you, O Beloved of Baha, is the remembrance and praise of God, then the praise of the people of the Most High and the praise of the people of the cities of survival, then the praise of the people of the waves of pride, then the praise of the worlds in every time and before and after a time and after a while and a while at a time !

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2023-02-14T07:10:01Z

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It is the text of Talaat al-A'la - may the soul of all beside him be sacrificed for him - every commanded adversity and praise and peace with him at the time of his appearance, but one of them is the one who is successful in his aspiration and advised his God, may God bless him and grant him peace, and his will is the heart of his obliteration. Yes, praise and peace be upon him in the hands of Malik Allam, who is present in his will, but he has arrows and arrows from all sides of his attack. And to Allah belongs the matter before and after, and upon Him he praises Himself and Himself, if you are of those who know. And any one with it is a successful praise that is sought by the Most Gracious, informing Dard, so the Subhani entity in where the emergence of Rahmani innovations that have been received by God with the same kindness as an informing of remembrance and praise of His mercy and. His saying - may His praise be exalted -: O Beloved of Baha, I conveyed Your remembrance and Your praise, then the praise of everything before You to myself, so that Your saying may be established among the worlds and Your signs will appear to those who know. And then I say: On you, O Beloved of Baha, is the remembrance and praise of God, then the praise of the people of the Most High and the praise of the people of the cities of survival, then the praise of the people of the waves of pride, then the praise of the worlds in every time and before and after a time and after a while and a while at a time !