Kitab-i-Badi/English453 - Revision history

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		“Glory be to You, O God, my God and my Beloved! It is You who by Your command the squeak of the pen of the Most High rose between the earth and the heavens, and with it You have decreed on the tablets what You have decreed with Your preserved knowledge and with Your predetermined decree, and with what You have established on the tablet, You manifest in creativity what is predestined by Your will and decreed by Your will. So, Oh my God, hear the call of this pen who is far from the shores of your nearness and encounter with you, and is afflicted among the fingertips of one of your most wretched creatures. By your glory, O my beloved! I am afraid of the power of your oppression and the affairs of your revenge. Then you witness my psychological turmoil, my heart trembles, and my body becomes confused with what you made me Oppressed by the fingertips of this polytheist who did not inhale the fragrances of fairness from the pleasure of your justice and gifts, and did not find the scents of perfume from the shirt of your grace and kindness.

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	The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds:

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2023-05-16T15:12:57Z

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		The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds:

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	And where is the name of the name of God, where is the name of the names of God and the definitions of the names of God are specific to it. Ali Al-Badi’, then Ali Al-Khalil [239], then Ali Al-Kaleem. By God, you are the first to mock the spirit, then mock Muhammad, the Messenger of God, then mock Ali when he broke the dawn of meanings and the sun of the statement shone with the authority of God, the Dominant and Subsisting. And you were the first to ridicule this revelation, by which everything that was revealed in eternity is established, and by which every soul ascends to the ascent of truths, and every certainty enters into the pleasure of God, the Almighty, the Mighty, the Beloved. Take your pen, you mocker of God! By God, the pen of the Most High mourned for him, then what was and what will be. And whenever you commit it, it returns and ends to the pen of the first to turn away from God, the One, the Single, the Sovereign, the Dominant, the Sustainer. And the truth of his pen has escaped from him, and he was present in the hands of God, and he roared with a noise, he wept over him everything that the name of something fell on him, and he mourned in the hands of his Lord. Then he complained about his companion, if you are one of those who know.

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2023-05-16T04:10:17Z

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		And where is the name of the name of God, where is the name of the names of God and the definitions of the names of God are specific to it. Ali Al-Badi’, then Ali Al-Khalil [239], then Ali Al-Kaleem. By God, you are the first to mock the spirit, then mock Muhammad, the Messenger of God, then mock Ali when he broke the dawn of meanings and the sun of the statement shone with the authority of God, the Dominant and Subsisting. And you were the first to ridicule this revelation, by which everything that was revealed in eternity is established, and by which every soul ascends to the ascent of truths, and every certainty enters into the pleasure of God, the Almighty, the Mighty, the Beloved. Take your pen, you mocker of God! By God, the pen of the Most High mourned for him, then what was and what will be. And whenever you commit it, it returns and ends to the pen of the first to turn away from God, the One, the Single, the Sovereign, the Dominant, the Sustainer. And the truth of his pen has escaped from him, and he was present in the hands of God, and he roared with a noise, he wept over him everything that the name of something fell on him, and he mourned in the hands of his Lord. Then he complained about his companion, if you are one of those who know.

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	I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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2023-05-15T12:36:04Z

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		I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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	And the meaning of the point of expression of these verses is that they willed to determine the principle of appearance. O unfair one, look at what politeness they have ordered. They say to the People of Bayan: Do not advance in front of the clan from whom that first point appears. He says: If they are among the believers, and to this last statement, the chain of attribution attributed to this appearance, which today is cut off from the truth, as he clearly said and said: That tribe is the best tribe on earth, what if the tribe on earth was better than that tribe. Every mirror, the glory of oneness and the essence of God appeared from that clan. And they order that the people of Bayan should greet the mother and father of the great Nair Azam, as well as his relatives from among those who believe, before Allah.

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And the meaning of the point of expression of these verses is that they willed to determine the principle of appearance. O unfair one, look at what politeness they have ordered. They say to the People of Bayan: Do not advance in front of the clan from whom that first point appears. He says: If they are among the believers, and to this last statement, the chain of attribution attributed to this appearance, which today is cut off from the truth, as he clearly said and said: That tribe is the best tribe on earth, what if the tribe on earth was better than that tribe. Every mirror, the glory of oneness and the essence of God appeared from that clan. And they order that the people of Bayan should greet the mother and father of the great Nair Azam, as well as his relatives from among those who believe, before Allah.