Kitab-i-Badi/English452 - Revision history

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		The truth of the pen of Ballah, in one of those days, he was present between the hands of the throne and lamented the lamentation that the people of Mullah Ala wept for him. And it's a wonder that you didn't hear and listen to the moaning and yearning of the whole thing at that time. And from that day until now, all the saints and close ones, then the truths of the whole thing, are engaged in lamentation and lamentation. At this point, it was necessary to mention his prayers, which he placed between the hands of the throne, so that the souls of the people who are prone to the lamentation of the oppressed will understand the oppressed of the beloved, that it is possible to express what has been done to that holy beauty by the oppression of the oppressors. And this is our savior by the pen of our Lord and Lord of all things and Lord of the worlds:

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	And where is the name of the name of God, where is the name of the names of God and the definitions of the names of God are specific to it. Ali Al-Badi’, then Ali Al-Khalil [239], then Ali Al-Kaleem. By God, you are the first to mock the spirit, then mock Muhammad, the Messenger of God, then mock Ali when he broke the dawn of meanings and the sun of the statement shone with the authority of God, the Dominant and Subsisting. And you were the first to ridicule this revelation, by which everything that was revealed in eternity is established, and by which every soul ascends to the ascent of truths, and every certainty enters into the pleasure of God, the Almighty, the Mighty, the Beloved. Take your pen, you mocker of God! By God, the pen of the Most High mourned for him, then what was and what will be. And whenever you commit it, it returns and ends to the pen of the first to turn away from God, the One, the Single, the Sovereign, the Dominant, the Sustainer. And the truth of his pen has escaped from him, and he was present in the hands of God, and he roared with a noise, he wept over him everything that the name of something fell on him, and he mourned in the hands of his Lord. Then he complained about his companion, if you are one of those who know.

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2023-05-16T15:12:37Z

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		And where is the name of the name of God, where is the name of the names of God and the definitions of the names of God are specific to it. Ali Al-Badi’, then Ali Al-Khalil [239], then Ali Al-Kaleem. By God, you are the first to mock the spirit, then mock Muhammad, the Messenger of God, then mock Ali when he broke the dawn of meanings and the sun of the statement shone with the authority of God, the Dominant and Subsisting. And you were the first to ridicule this revelation, by which everything that was revealed in eternity is established, and by which every soul ascends to the ascent of truths, and every certainty enters into the pleasure of God, the Almighty, the Mighty, the Beloved. Take your pen, you mocker of God! By God, the pen of the Most High mourned for him, then what was and what will be. And whenever you commit it, it returns and ends to the pen of the first to turn away from God, the One, the Single, the Sovereign, the Dominant, the Sustainer. And the truth of his pen has escaped from him, and he was present in the hands of God, and he roared with a noise, he wept over him everything that the name of something fell on him, and he mourned in the hands of his Lord. Then he complained about his companion, if you are one of those who know.

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2023-05-16T15:12:27Z

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	I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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2023-05-16T04:09:57Z

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		I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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	Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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		Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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	But the proverbs of Shamma, where are the clear data of a bright, luminous scent, alert, intense, and intense. His saying - Glory be to Him -: You are standing in front of a group in which the point appears, do not advance, for they were believers. Say: Those are the best of those on earth. And if God knew better than them in faith, He would have shown it among them. You are to his father and his mother and what was with him and whoever believes in him from among his first kinsmen from God you will be greeted. That you do good with every breath that you may realize this before it appears, and after that you will realize and know. It is upon you, O Baha’u’llah, that your relatives should remember God and praise all things at all times, before and after[230] and after.

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But the proverbs of Shamma, where are the clear data of a bright, luminous scent, alert, intense, and intense. His saying - Glory be to Him -: You are standing in front of a group in which the point appears, do not advance, for they were believers. Say: Those are the best of those on earth. And if God knew better than them in faith, He would have shown it among them. You are to his father and his mother and what was with him and whoever believes in him from among his first kinsmen from God you will be greeted. That you do good with every breath that you may realize this before it appears, and after that you will realize and know. It is upon you, O Baha’u’llah, that your relatives should remember God and praise all things at all times, before and after[230] and after.